El Catecismo Mayor de la Iglesia Presbiteriana Ortodoxa

Preguntas 1-50 con textos de prueba adoptados por la 68 Asamblea General de la OPC

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P. 1. ¿Cuál es el fin principal y más alto del hombre?
R. El fin principal y más elevado del hombre es glorificar a Dios, [1]     y disfrutar plenamente de él para siempre. [2]      

[1]     Romanos 11:36. Porque de él, y por él, y para él, son todas las cosas: a él sea la gloria por los siglos. Amén. 1 Corintios 6:20. Porque comprados sois por precio: glorificad, pues, a Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios. 1 Corintios 10:31. Así que, ya sea que coman o beban o hagan cualquier otra cosa, háganlo todo para la gloria de Dios. Salmo 86:9, 12. Todas las naciones que tú hiciste vendrán y adorarán delante de ti, oh Señor; y glorificaré tu nombre... Te alabaré, oh Señor Dios mío, con todo mi corazón, y glorificaré tu nombre por los siglos de los siglos.

[2]     Salmo 73:24-28. Me guiarás con tu consejo, y después me recibirás en gloria. ¿A quién tengo en los cielos sino a ti? y no hay nadie sobre la tierra que yo desee fuera de ti. Mi carne y mi corazón desfallecen; mas Dios es la fortaleza de mi corazón, y mi porción para siempre. Porque he aquí, los que se alejan de ti perecerán; tú has destruido a todos los que de ti se prostituyen. Pero bueno es para mí acercarme a Dios: he puesto mi confianza en el Señor DIOS, para contar todas tus obras. Juan 17:21-23.para que todos sean uno; como tú, oh Padre, en mí, y yo en ti, que también ellos sean uno en nosotros; para que el mundo crea que tú me enviaste. Y la gloria que me diste, yo les he dado; para que sean uno, así como nosotros somos uno: yo en ellos, y tú en mí, para que sean perfectos en uno; y para que el mundo sepa que tú me enviaste, y que los amaste como me amaste a mí. Salmo 16:5-11.El SEÑOR es la porción de mi heredad y de mi copa: tú sostienes mi suerte. Las cuerdas me han caído en lugares agradables; sí, tengo una buena herencia. Bendeciré a Jehová, que me ha dado consejo: Mis riñones también me instruyen en las noches. A Jehová he puesto siempre delante de mí; porque está a mi diestra, no seré conmovido. Por eso se alegra mi corazón y se regocija mi gloria; también mi carne reposará en esperanza. Porque no dejarás mi alma en el infierno; ni permitirás que tu Santo vea corrupción. Tú me mostrarás la senda de la vida: en tu presencia hay plenitud de gozo; a tu diestra hay delicias para siempre. Apocalipsis 21:3-4.Y oí una gran voz del cielo que decía: He aquí, el tabernáculo de Dios está con los hombres, y él morará con ellos, y ellos serán su pueblo, y Dios mismo estará con ellos, y será su Dios. Y Dios enjugará toda lágrima de sus ojos; y no habrá más muerte, ni llanto, ni llanto, ni habrá más dolor: porque las primeras cosas pasaron.

P. 2. ¿Cómo parece que hay un Dios?
R. La misma luz de la naturaleza en el hombre, y las obras de Dios, declaran claramente que hay un Dios; [3]     pero su palabra y Espíritu sólo lo revelan de manera suficiente y eficaz a los hombres para su salvación. [4]   

[3]     Romanos 1:19-20. Porque lo que de Dios se conoce se manifiesta en ellos; porque Dios se lo ha mostrado. Porque las cosas invisibles de él desde la creación del mundo se ven claramente, siendo entendidas por las cosas que son hechas, aun su eterno poder y Deidad; para que no tengan excusa. Hechos 17:28. Porque en él vivimos, nos movemos y existimos; como también algunos de vuestros propios poetas han dicho: Porque también somos linaje suyo. Ver Salmo 19:1-3.

[4]     1 Corintios 2:9-10. Antes bien, como está escrito: Cosas que ojo no vio, ni oído oyó, ni han subido en corazón de hombre, son las que Dios ha preparado para los que le aman. Pero Dios nos las ha revelado a nosotros por su Espíritu: porque el Espíritu todo lo escudriña, sí, las cosas profundas de Dios. 1 Corintios 1:20-21. ¿Dónde está el sabio? ¿dónde está el escriba? ¿Dónde está el disputador de este mundo? ¿No ha enloquecido Dios la sabiduría de este mundo? Porque después de que en la sabiduría de Dios, el mundo no conoció a Dios mediante la sabiduría, agradó a Dios salvar a los creyentes por la locura de la predicación. 2 Timoteo 3:15-17.y que desde la niñez has sabido las Sagradas Escrituras, las cuales te pueden hacer sabio para la salvación por la fe que es en Cristo Jesús. Toda Escritura es inspirada por Dios, y útil para enseñar, para redargüir, para corregir, para instruir en justicia, a fin de que el hombre de Dios sea perfecto, enteramente preparado para toda buena obra. Véase Isaías 59:21.

P. 3. ¿Qué es la Palabra de Dios?
R. Las Sagradas Escrituras del Antiguo y Nuevo Testamento son la Palabra de Dios, [5]     la única regla de fe y obediencia. [6]   

[5]     2 Timoteo 3:16. Toda Escritura es inspirada por Dios, y útil para enseñar, para redargüir, para corregir, para instruir en justicia. 2 Pedro 1:19-21. Tenemos también una palabra de profecía más segura; a lo cual hacéis bien en estar atentos, como a una lámpara que alumbra en un lugar oscuro, hasta que amanece el día, y el lucero de la mañana sale en vuestros corazones; sabiendo primero esto, que ninguna profecía de la Escritura es de interpretación privada. Porque nunca la profecía fue traída por voluntad humana, sino que los santos hombres de Dios hablaron siendo inspirados por el Espíritu Santo. 2 Pedro 3:2, 15-16.Para que os acordéis de las palabras que antes fueron dichas por los santos profetas, y del mandamiento de nosotros los apóstoles del Señor y Salvador... Y tened en cuenta que la paciencia de nuestro Señor es salvación; como también nuestro amado hermano Pablo, según la sabiduría que le ha sido dada, os ha escrito; Como también en todas sus epístolas, hablando en ellas de estas cosas; en las cuales hay algunas cosas difíciles de entender, las cuales los indoctos e inconstantes tuercen, como también las otras Escrituras, para su propia perdición. Mateo 19:4-5. Y respondiendo él, les dijo: ¿No habéis leído que el que los hizo al principio, varón y hembra los hizo, y dijo: Por esto dejará el hombre padre y madre, y se unirá a su mujer, y ellos los dos serán una sola carne? ConGénesis 2:24. Por tanto, dejará el hombre a su padre y a su madre, y se unirá a su mujer, y serán una sola carne.

[6]     Deuteronomio 4:2. No añadiréis a la palabra que yo os mando, ni disminuiréis de ella, para que guardéis los mandamientos de Jehová vuestro Dios que yo os mando. Efesios 2:20. edificados sobre el fundamento de los apóstoles y profetas, siendo la principal piedra del ángulo Jesucristo mismo. Apocalipsis 22:18-19. Porque yo doy testimonio a todo hombre que oye las palabras de la profecía de este libro, que si alguno añadiere a estas cosas, Dios traerá sobre él las plagas que están escritas en este libro; y si alguno quitare de las palabras del libro de esta profecía, Dios quitará su parte del libro de la vida, y de la santa ciudad, y de las cosas que están escritas en este libro. Isaías 8:20.A la ley y al testimonio: si no dijeren conforme a esto, es porque no les ha amanecido. Lucas 16:29, 31. Abraham le dijo: A Moisés ya los profetas tienen; que los oigan... Y él le dijo: Si no oyen a Moisés ya los profetas, tampoco se persuadirán aunque alguno se levantare de los muertos. Gálatas 1:8-9. Mas si nosotros, o un ángel del cielo, os anunciare otro evangelio diferente del que os hemos anunciado, sea anatema. Como hemos dicho antes, lo repito ahora: Si alguno os predica otro evangelio diferente del que habéis recibido, sea anatema. 2 Timoteo 3:15-16.y que desde la niñez has sabido las Sagradas Escrituras, las cuales te pueden hacer sabio para la salvación por la fe que es en Cristo Jesús. Toda Escritura es inspirada por Dios, y útil para enseñar, para redargüir, para corregir, para instruir en justicia.

P. 4. ¿Cómo parece que las Escrituras son la Palabra de Dios?
A. Las Escrituras se manifiestan como la Palabra de Dios, por su majestad [7]     y pureza; [8]     por el consentimiento de todas las partes, [9]     y el alcance del todo, que es dar toda la gloria a Dios; [10]     por su luz y poder para convencer y convertir a los pecadores, para consolar y edificar a los creyentes para la salvación: [11]     pero el Espíritu de Dios, que da testimonio por y con las Escrituras en el corazón del hombre, es el único capaz de persuadir plenamente es que son la misma palabra de Dios. [12]   

[7]     Oseas 8:12. Le he escrito las grandezas de mi ley, pero fueron contadas como cosas extrañas. 1 Corintios 2:6-7, 13. Pero hablamos sabiduría entre los que son perfectos; pero no la sabiduría de este mundo, ni de los príncipes de este mundo, que se deshacen: sino que hablamos sabiduría de Dios en una misterio, sí, la sabiduría oculta, que Dios ordenó antes del mundo para nuestra gloria:... Cosas que también nosotros hablamos, no con palabras enseñadas por sabiduría humana, sino con las que enseña el Espíritu Santo; comparando las cosas espirituales con las espirituales. Salmo 119:18, 129. Abre mis ojos, para que mire las maravillas de tu ley... Maravillosos son tus testimonios; por eso los guarda mi alma.

[8]    Psalm 12:6. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Psalm 119:140. Thy word is very pure: therefore thy servant loveth it.

[9]    Luke 24:27. And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. Acts 10:43. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. Acts 26:22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come.

[10]    Romans 3:19, 27. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.... Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans 16:25-27. Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Amen. See 2 Corinthians 3:6-11.

[11]    Acts 18:28. For he mightily convinced the Jews, and that publicly, showing by the scriptures that Jesus was Christ. Hebrews 4:12. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. James 1:18. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Psalm 19:7-9. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. Romans 15:4. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Acts 20:32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

[12]    John 16:13-14. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you. See 1 John 2:20, 27. John 20:31.

Q. 5. What do the Scriptures principally teach?
A. The Scriptures principally teach, what man is to believe concerning God,[13]    and what duty God requires of man.[14]   

[13]    Genesis 1:1. In the beginning God created the heaven and the earth. Exodus 34:5-7. And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. Psalm 48:1. Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. John 20:31. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. See 2 Timothy 3:15.

[14]    Deuteronomy 10:12-13. And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good? 2 Timothy 3:15-17. And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. Acts 16:30-31. And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

WHAT MAN OUGHT TO BELIEVE CONCERNING GOD.

Q. 6. What do the Scriptures make known of God?
A. The Scriptures make known what God is,[15]    the persons in the Godhead,[16]    his decrees,[17]    and the execution of his decrees.[18]   

[15]    John 4:24. God is a Spirit: and they that worship him must worship him in spirit and in truth. Exodus 34:6-7. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. Isaiah 40:18, 21-23, 25, 28. To whom then will ye liken God? or what likeness will ye compare unto him?...Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; he maketh the judges of the earth as vanity.... To whom then will ye liken me, or shall I be equal? saith the Holy One.... Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. Hebrews 11:6. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

[16]    Matthew 3:16-17. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Deuteronomy 6:4-6. Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart. Compared with 1 Corinthians 8:4, 6. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. See Matthew 28:19-20; 2 Corinthians 13:14.

[17]    Acts 15:14-15, 18. Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written.... Known unto God are all his works from the beginning of the world. Isaiah 46:9-10. Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.

[18]    Acts 4:27-28. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done.

Q. 7. What is God?
A. God is a Spirit,[19]    in and of himself infinite in being,[20]    glory,[21]    blessedness,[22]    and perfection;[23]    all-sufficient,[24]    eternal,[25]    unchangeable,[26]    incomprehensible,[27]    every where present,[28]    almighty,[29]    knowing all things,[30]    most wise,[31]    most holy,[32]    most just,[33]    most merciful and gracious, long-suffering, and abundant in goodness and truth.[34]   

[19]    John 4:24. God is a Spirit: and they that worship him must worship him in spirit and in truth.

[20]    Exodus 3:14. And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. Job 11:7-9. Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea. Psalm 145:3. Great is the LORD, and greatly to be praised; and his greatness is unsearchable. Psalm 147:5. Great is our Lord, and of great power: his understanding is infinite.

[21]    Acts 7:2. And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran.

[22]    1 Timothy 6:15. Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords.

[23]    Matthew 5:48. Be ye therefore perfect, even as your Father which is in heaven is perfect.

[24]    Exodus 3:14. And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. Genesis 17:1. And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. Romans 11:35-36. Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

[25]    Psalm 90:2. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Deuteronomy 33:27. The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.

[26]    Malachi 3:6. For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

[27]    1 Kings 8:27. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? Psalm 145:3. Great is the LORD, and greatly to be praised; and his greatness is unsearchable. See Romans 11:34.

[28]    Psalm 139:1-13. O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. For thou hast possessed my reins: thou hast covered me in my mother’s womb.

[29]    Revelation 4:8. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. Genesis 17:1. And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. Matthew 19:26. But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

[30]    Hebrews 4:13. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. See Psalm 147:5.

[31]    Romans 11:33-34. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Romans 16:27. To God only wise, be glory through Jesus Christ for ever. Amen.

[32]    1 Peter 1:15-16. But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. Revelation 15:4. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. Isaiah 6:3. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

[33]    Deuteronomy 32:4. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Romans 3:5, 26. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) ...To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

[34]    Exodus 34:6. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth. Psalm 117:2. For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD. Deuteronomy 32:4. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Q. 8. Are there more Gods than one?
A. There is but one only,[35]    the living and true God.[36]   

[35]    Deuteronomy 6:4. Hear, O Israel: The LORD our God is one LORD. 1 Corinthians 8:4, 6. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.... But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Isaiah 45:21-22. Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. Isaiah 44:6. Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

[36]    Jeremiah 10:10. But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. John 17:3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 1 Thessalonians 1:9. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God. I John 5:20. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Q. 9. How many persons are there in the Godhead?
A. There be three persons in the Godhead, the Father, the Son, and the Holy Ghost;[37]    and these three are one true, eternal God, the same in substance, equal in power and glory; although distinguished by their personal properties.[38]   

[37]    Matthew 3:16-17. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Matthew 28:19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 2 Corinthians 13:14. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

[38]    John 1:1. In the beginning was the Word, and the Word was with God, and the Word was God. See also Genesis 1:1-3; John 17:5. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. John 10:30. I and my Father are one. Psalm 45:6. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. See also Hebrews 1:8-9. Acts 5:3-4. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. Romans 9:5. Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Colossians 2:9. For in him dwelleth all the fulness of the Godhead bodily.

Q. 10. What are the personal properties of the three persons in the Godhead?
A. It is proper to the Father to beget the Son,[39]    and to the Son to be begotten of the Father,[40]    and to the Holy Ghost to proceed from the Father and the Son from all eternity.[41]   

[39]    Hebrews 1:5-6, 8. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.... But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

[40]    John 1:14, 18. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.... No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

[41]    John 15:26. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. Galatians 4:6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father?
A. The Scriptures manifest that the Son and the Holy Ghost are God equal with the Father, ascribing unto them such names,[42]    attributes,[43]    works,[44]    and worship,[45]    as are proper to God only.

[42]    Isaiah 6:3, 5, 8. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.... Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.... Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. John 12:41. These things said Esaias, when he saw his glory, and spake of him. Acts 28:25. And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers. 1 John 5:20. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Acts 5:3-4. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

[43]    John 1:1. In the beginning was the Word, and the Word was with God, and the Word was God. Isaiah 9:6. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. John 2:24-25. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man. 1 Corinthians 2:10-11. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

[44]    Colossians 1:16. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him. Genesis 1:2. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

[45]    Matthew 28:19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 2 Corinthians 13:14. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

Q. 12. What are the decrees of God?
A. God’s decrees are the wise, free, and holy acts of the counsel of his will,[46]    whereby, from all eternity, he hath, for his own glory, unchangeably foreordained whatsoever comes to pass in time,[47]    especially concerning angels and men.

[46]    Isaiah 45:6-7. That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. Ephesians 1:11. In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. Romans 11:33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! Romans 9:14-15, 18. What shall we say then? Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.... Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

[47]    Psalm 33:11. The counsel of the LORD standeth for ever, the thoughts of his heart to all generations. Isaiah 14:24. The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand. Acts 2:23. Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain. Acts 4:27-28. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done. Romans 9:22-23. What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory. Ephesians 1:4, 11. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.... In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.

Q. 13. What hath God especially decreed concerning angels and men?
A. God, by an eternal and immutable decree, out of his mere love, for the praise of his glorious grace, to be manifested in due time, hath elected some angels to glory;[48]    and in Christ hath chosen some men to eternal life, and the means thereof:[49]    and also, according to his sovereign power, and the unsearchable counsel of his own will, (whereby he extendeth or withholdeth favor as he pleaseth,) hath passed by and foreordained the rest to dishonor and wrath, to be for their sin inflicted, to the praise of the glory of his justice.[50]   

[48]    1 Timothy 5:21. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

[49]    Ephesians 1:4-6; 2:10. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.... For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 2 Thessalonians 2:13-14. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. 1 Peter 1:2. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

[50]    Romans 9:17-18, 21-22. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.... Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction. Matthew 11:25-26. At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. 2 Timothy 2:20. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. Jude 4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 1 Peter 2:8. And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

Q. 14. How doth God execute his decrees?
A. God executeth his decrees in the works of creation and providence,[51]    according to his infallible foreknowledge, and the free and immutable counsel of his own will.[52]   

[51]    Revelation 4:11. Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. See Isaiah 40:12-31.

[52]    Ephesians 1:11. In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. Psalm 148:8. Fire, and hail; snow, and vapours; stormy wind fulfilling his word. Daniel 4:35. And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? Acts 4:24-28. And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done.

Q. 15. What is the work of creation?
A. The work of creation is that wherein God did in the beginning, by the word of his power, make of nothing the world, and all things therein, for himself, within the space of six days, and all very good.[53]   

[53]    Genesis 1:1. In the beginning God created the heaven and the earth (see entire chapter). Psalm 33:6, 9. By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.... For he spake, and it was done; he commanded, and it stood fast. Hebrews 11:3. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Revelation 4:11. Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. See Romans 11:36.

Q. 16. How did God create angels?
A. God created all the angels[54]    spirits,[55]    immortal,[56]    holy,[57]    excelling in knowledge,[58]    mighty in power,[59]    to execute his commandments, and to praise his name,[60]    yet subject to change.[61]   

[54]    Colossians 1:16. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.

[55]    Psalm 104:4. Who maketh his angels spirits; his ministers a flaming fire.

[56]    Matthew 22:30. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. Luke 20:36. Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

[57]    Matthew 25:31. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.

[58]    2 Samuel 14:17. Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee. Matthew 24:36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

[59]    2 Thessalonians 1:7. And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels.

[60]    Psalm 91:11-12. For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone. Psalm 103:20-21. Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.

[61]    2 Peter 2:4. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.

Q. 17. How did God create man?
A. After God had made all other creatures, he created man male and female;[62]    formed the body of the man of the dust of the ground,[63]    and the woman of the rib of the man,[64]    endued them with living, reasonable, and immortal souls;[65]    made them after his own image,[66]    in knowledge,[67]    righteousness, and holiness;[68]    having the law of God written in their hearts,[69]    and power to fulfill it,[70]    and dominion over the creatures;[71]    yet subject to fall.[72]   

[62]    Genesis 1:27. So God created man in his own image, in the image of God created he him; male and female created he them. Matthew 19:14. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female.

[63]    Genesis 2:7. And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

[64]    Genesis 2:22. And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

[65]    Genesis 2:7. And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Job 35:11. Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven? Ecclesiastes 12:7. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Matthew 10:28. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Luke 23:43. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

[66]    Genesis 1:27. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.

[67]    Colossians 3:10. And have put on the new man, which is renewed in knowledge after the image of him that created him.

[68]    Ephesians 4:24. And that ye put on the new man, which after God is created in righteousness and true holiness.

[69]    Romans 2:14-15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.

[70]    Ecclesiastes 7:29. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

[71]    Genesis 1:28. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. Psalm 8:6-8. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

[72]    Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Genesis 3:6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Ecclesiastes 7:29. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Q. 18. What are God’s works of providence?
A. God’s works of providence are his most holy,[73]    wise,[74]    and powerful preserving[75]    and governing[76]    all his creatures; ordering them, and all their actions,[77]    to his own glory.[78]   

[73]    Psalm 145:17. The LORD is righteous in all his ways, and holy in all his works. Leviticus 21:8. Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

[74]    Psalm 104:24. O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. Isaiah 28:29. This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

[75]    Hebrews 1:3. Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. Psalm 36:6. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. Nehemiah 9:6. Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

[76]    Psalm 103:19. The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. See Job 38-41; Psalm 145:14-16.

[77]    Matthew 10:29-31. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. Genesis 45:7. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. Psalm 135:6. Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.

[78]    Romans 11:36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. Isaiah 63:14. As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

Q. 19. What is God’s providence towards the angels?
A. God by his providence permitted some of the angels, willfully and irrecoverably, to fall into sin and damnation,[79]    limiting and ordering that, and all their sins, to his own glory;[80]    and established the rest in holiness and happiness;[81]    employing them all,[82]    at his pleasure, in the administrations of his power, mercy, and justice.[83]   

[79]    Jude 6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. See 2 Peter 2:4; Hebrews 2:16; John 8:44.

[80]    Job 1:12. And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD. Matthew 8:31. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. Luke 10:17. And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

[81]    1 Timothy 5:21. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Mark 8:38. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Hebrews 12:22. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.

[82]    Psalm 103:30. Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Psalm 104:4. Who maketh his angels spirits; his ministers a flaming fire.

[83]    Hebrews 1:14. Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? See 2 Kings 19:35.

Q. 20. What was the providence of God toward man in the estate in which he was created?
A. The providence of God toward man in the estate in which he was created, was the placing him in paradise, appointing him to dress it, giving him liberty to eat of the fruit of the earth;[84]    putting the creatures under his dominion,[85]    and ordaining marriage for his help;[86]    affording him communion with himself;[87]    instituting the sabbath;[88]    entering into a covenant of life with him, upon condition of personal, perfect, and perpetual obedience,[89]    of which the tree of life was a pledge;[90]    and forbidding to eat of the tree of knowledge of good and evil, upon the pain of death.[91]   

[84]    Genesis 2:8, 15-16. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.... And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat.

[85]    Genesis 1:28. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

[86]    Genesis 2:18. And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. See Matthew 19:3-9; Ephesians 5:31.

[87]    Genesis 1:26-29. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. Genesis 3:8. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

[88]    Genesis 2:3. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Compared with Exodus 20:11. For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

[89]    Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Galatians 3:12. And the law is not of faith: but, The man that doeth them shall live in them. Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

[90]    Genesis 2:9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Genesis 3:22-24. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

[91]    Genesis 2:17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Compared with James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Q. 21. Did man continue in that estate wherein God at first created him?
A. Our first parents being left to the freedom of their own will, through the temptation of Satan, transgressed the commandment of God in eating the forbidden fruit; and thereby fell from the estate of innocency wherein they were created.[92]   

[92]    Genesis 3:6-8, 13. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.... And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Ecclesiastes 7:29. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. 2 Corinthians 11:3. But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.

Q. 22. Did all mankind fall in that first transgression?
A. The covenant being made with Adam as a public person, not for himself only, but for his posterity, all mankind descending from him by ordinary generation,[93]    sinned in him, and fell with him in that first transgression.[94]   

[93]    Acts 17:26. And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation. Romans 3:23. For all have sinned, and come short of the glory of God.

[94]    Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. Compared with Romans 5:12-20. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound. 1 Corinthians 15:21-22. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.

Q. 23. Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery.[95]   

[95]    Genesis 3:16-19. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins. Romans 3:16, 23. Destruction and misery are in their ways.... For all have sinned, and come short of the glory of God.

Q. 24. What is sin?
A. Sin is any want of conformity unto, or transgression of, any law of God, given as a rule to the reasonable creature.[96]   

[96]    Leviticus 5:17. And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin. 1 John 3:4. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. See Galatians 3:10, 12.

Q. 25. Wherein consisteth the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell, consisteth in the guilt of Adam’s first sin,[97]    the want of that righteousness wherein he was created, and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually;[98]    which is commonly called original sin, and from which do proceed all actual transgressions.[99]   

[97]    Romans 5:12, 19. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.... For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. See 1 Corinthians 15:22.

[98]    Romans 3:10-12. As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one (see verses 13-19). Ephesians 2:1-3. And you hath he quickened, who were dead in trespasses and sins: Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. Romans 5:6. For when we were yet without strength, in due time Christ died for the ungodly. Romans 8:7-8. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. Genesis 6:5. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. See Colossians 3:10; Ephesians 4:24.

[99]    James 1:14-15. But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Psalm 53:1-3. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one. Matthew 15:19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. See Romans 3:10-18, 23; Galatians 5:19-21.

Q. 26. How is original sin conveyed from our first parents unto their posterity?
A. Original sin is conveyed from our first parents unto their posterity by natural generation, so as all that proceed from them in that way are conceived and born in sin.[100]   

[100]    Psalm 51:5. Behold, I was shapen in iniquity, and in sin did my mother conceive me. Job 14:4. Who can bring a clean thing out of an unclean? not one. John 3:6. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Q. 27. What misery did the fall bring upon mankind?
A. The fall brought upon mankind the loss of communion with God,[101]    his displeasure and curse [102]   ; so as we are by nature children of wrath,[103]    bond slaves to Satan,[104]    and justly liable to all punishments in this world, and that which is to come.[105]   

[101]    Genesis 3:8, 10, 24. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.... And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.... So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. John 8:34, 42, 44. Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. Ephesians 2:12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.

[102]    Genesis 3:16-19. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Job 5:7. Yet man is born unto trouble, as the sparks fly upward. Ecclesiastes 2:22-23. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. Romans 8:18-23. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

[103]    Ephesians 2:2-3. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. John 3:36. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Romans 1:18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness. Ephesians 5:6. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

[104]    2 Timothy 2:26. And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

[105]    Genesis 2:17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Lamentations 3:39. Wherefore doth a living man complain, a man for the punishment of his sins? Romans 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Matthew 25:41. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:46. And these shall go away into everlasting punishment: but the righteous into life eternal. Jude 7. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Q. 28. What are the punishments of sin in this world?
A. The punishments of sin in this world are either inward, as blindness of mind,[106]    a reprobate sense,[107]    strong delusions,[108]    hardness of heart,[109]    horror of conscience,[110]    and vile affections;[111]    or outward, as the curse of God upon the creatures of our sakes,[112]    and all other evils that befall us in our bodies, names, estates, relations, and employments;[113]    together with death itself.[114]   

[106]    Ephesians 4:18. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.

[107]    Romans 1:28. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.

[108]    2 Thessalonians 2:11. And for this cause God shall send them strong delusion, that they should believe a lie.

[109]    Romans 2:5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.

[110]    Isaiah 33:14. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? Genesis 4:13. And Cain said unto the LORD, My punishment is greater than I can bear. Matthew 27:4. Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

[111]    Romans 1:26. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature.

[112]    Genesis 3:17. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.

[113]    Deuteronomy 28:15. But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee (see verses 16-68).

[114]    Romans 6:21, 23. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.... For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Q. 29. What are the punishments of sin in the world to come?
A. The punishments of sin in the world to come, are everlasting separation from the comfortable presence of God, and most grievous torments in soul and body, without intermission, in hell-fire forever.[115]   

[115]    2 Thessalonians 1:9. Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. Mark 9:43-44, 46, 48. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. Luke 16:24, 26. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.... And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. See Matthew 25:41, 46; Revelation 14:11; John 3:36.

Q. 30. Doth God leave all mankind to perish in the estate of sin and misery?
A. God doth not leave all men to perish in the estate of sin and misery,[116]    into which they fell by the breach of the first covenant, commonly called the covenant of works;[117]    but of his mere love and mercy delivereth his elect out of it, and bringeth them into an estate of salvation by the second covenant, commonly called the covenant of grace.[118]   

[116]    1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.

[117]    Genesis 3:17. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life. Romans 5:12, 15. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.... But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. Galatians 3:10, 12. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.... And the law is not of faith: but, The man that doeth them shall live in them.

[118]    Titus 3:4-7. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. Galatians 3:21. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Romans 3:20-22. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. 2 Thessalonians 2:13-14. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. See Acts 13:48; Ephesians 1:4-5.

Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect as his seed.[119]   

[119]    Galatians 3:16. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Romans 5:15. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. See verses 16-21. Isaiah 53:10-11. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 59:20-21. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

Q. 32. How is the grace of God manifested in the second covenant?
A. The grace of God is manifested in the second covenant, in that he freely provideth and offereth to sinners a Mediator,[120]    and life and salvation by him;[121]    and requiring faith as the condition to interest them in him,[122]    promiseth and giveth his Holy Spirit[123]    to all his elect, to work in them that faith,[124]    with all other saving graces;[125]    and to enable them unto all holy obedience,[126]    as the evidence of the truth of their faith[127]    and thankfulness to God,[128]    and as the way which he hath appointed them to salvation.[129]   

[120]    Genesis 3:15. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Isaiah 42:6. I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles. Johm 3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 6:27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 1 Timothy 2:5. For there is one God, and one mediator between God and men, the man Christ Jesus.

[121]    1 John 5:11-12. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.

[122]    John 3:16, 36. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.... He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.

[123]    Isaiah 59:21. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever. Luke 11:13. If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? John 14:16-20. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. 1 Corinthians 12:13. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. Romans 8:9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his (see verses 4, 11, 14-16).

[124]    2 Corinthians 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak. 1 Corinthians 12:3, 9. Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.... To another faith by the same Spirit; to another the gifts of healing by the same Spirit. Ephesians 2:8-10. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Acts 16:14. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 2 Peter 1:1. Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of Godand our Saviour Jesus Christ.

[125]    Galatians 5:22-23. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

[126]    Ezekiel 36:27. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ephesians 2:10. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

[127]    James 2:18, 22. Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.... Seest thou how faith wrought with his works, and by works was faith made perfect?

[128]    2 Corinthians 5:14-15. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

[129]    Ephesians 2:10. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Titus 2:14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Q. 33. Was the covenant of grace always administered after one and the same manner?
A. The covenant of grace was not always administered after the same manner, but the administrations of it under the Old Testament were different from those under the New.[130]   

[130]    2 Corinthians 3:6-9. Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. See Hebrews 8:7-13.

Q. 34. How was the covenant of grace administered under the Old Testament?
A. The covenant of grace was administered under the Old Testament, by promises,[131]    prophecies,[132]    sacrifices,[133]    circumcision,[134]    the passover,[135]    and other types and ordinances, which did all fore-signify Christ then to come, and were for that time sufficient to build up the elect in faith in the promised Messiah,[136]    by whom they then had full remission of sin, and eternal salvation.[137]   

[131]    Romans 15:8. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. See for example Genesis 3:15; 12:1-3; 15:5.

[132]    Acts 3:20, 24. And he shall send Jesus Christ, which before was preached unto you.... Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. See for example Isaiah 52:13-53:12.

[133]    Hebrews 10:1. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. See Leviticus 1-7.

[134]    Romans 4:11. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also. See Genesis 17:1-14.

[135]    1 Corinthians 5:7. Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us. Exodus 12:14, 17, 24. And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.... And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.... And ye shall observe this thing for an ordinance to thee and to thy sons for ever (see entire chapter).

[136]    Hebrews 8:1-2. Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. See chapters 8-10, Hebrews 11:13. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

[137]    Galatians 3:7-9, 14. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.... That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Q. 35. How is the covenant of grace administered under the New Testament?
A. Under the New Testament, when Christ the substance was exhibited, the same covenant of grace was and still is to be administered in the preaching of the Word,[138]    and the administration of the sacraments of Baptism[139]    and the Lord’s Supper;[140]    in which grace and salvation are held forth in more fulness, evidence, and efficacy, to all nations.[141]   

[138]    Luke 24:47-48. And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. See Matthew 28:19-20.

[139]    Matthew 28:19-20. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

[140]    Matthew 26:28. For this is my blood of the new testament, which is shed for many for the remission of sins. 1 Corinthians 11:23-25. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

[141]    Romans 1:16. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 2 Corinthians 3:6-9. Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. Hebrews 8:6, 10-11. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.... For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. Matthew 28:19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. See Ephesians 3:1-12.

Q. 36. Who is the Mediator of the covenant of grace?
A. The only Mediator of the covenant of grace is the Lord Jesus Christ,[142]    who, being the eternal Son of God, of one substance and equal with the Father,[143]    in the fulness of time became man,[144]    and so was and continues to be God and man, in two entire distinct natures, and one person, forever.[145]   

[142]    1 Timothy 2:5. For there is one God, and one mediator between God and men, the man Christ Jesus. John 14:6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. Acts 4:12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

[143]    John 1:1, 14, 18. In the beginning was the Word, and the Word was with God, and the Word was God.... And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.... No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. John 10:30. I and my Father are one. Philippians 2:6. Who, being in the form of God, thought it not robbery to be equal with God. Psalm 2:7. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Matthew 3:17. And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Matthew 17:5. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

[144]    Galatians 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law. Matthew 1:23. Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. See John 1:14.

[145]    Luke 1:35. And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. Acts 1:11. Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Romans 9:5. Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Colossians 2:9. For in him dwelleth all the fulness of the Godhead bodily. Hebrews 7:24-25. But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 13:8. Jesus Christ the same yesterday, and to day, and for ever. See Philippians 2:5-11.

Q. 37. How did Christ, being the Son of God, become man?
A. Christ the Son of God became man, by taking to himself a true body, and a reasonable soul,[146]    being conceived by the power of the Holy Ghost in the womb of the virgin Mary, of her substance, and born of her,[147]    yet without sin.[148]   

[146]    John 1:14. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Matthew 26:38. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. Philippians 2:7. But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. Hebrews 2:14-17. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. See Luke 2:40, 52; John 11:33.

[147]    Luke 1:27, 31, 35. To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.... And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.... And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. Galatians 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.

[148]    Hebrews 4:15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Hebrews 7:26. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens. 2 Corinthians 5:21. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 1 John 3:5. And ye know that he was manifested to take away our sins; and in him is no sin.

Q. 38. Why was it requisite that the Mediator should be God?
A. It was requisite that the Mediator should be God, that he might sustain and keep the human nature from sinking under the infinite wrath of God, and the power of death,[149]    give worth and efficacy to his sufferings, obedience, and intercession;[150]    and to satisfy God’s justice,[151]    procure his favour,[152]    purchase a peculiar people,[153]    give his Spirit to them,[154]    conquer all their enemies,[155]    and bring them to everlasting salvation.[156]   

[149]    Acts 2:24-25. Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved. Romans 1:4. And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. Romans 4:25. Who was delivered for our offences, and was raised again for our justification. Hebrews 9:14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

[150]    Acts 20:28. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Hebrews 9:14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 7:25-28. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. See John 17.

[151]    Romans 3:24-26. Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

[152]    Ephesians 1:6. To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. Matthew 3:17. And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

[153]    Titus 2:13-14. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

[154]    Galatians 4:6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. John 15:26. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. See John 16:7; 14:26.

[155]    Luke 1:68-69, 71, 74. Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David;... That we should be saved from our enemies, and from the hand of all that hate us;... That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear.

[156]    Hebrews 5:8-9. Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him. Hebrews 9:11-15. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Q. 39. Why was it requisite that the Mediator should be man?
A. It was requisite that the Mediator should be man, that he might advance our nature,[157]    perform obedience to the law,[158]    suffer and make intercession for us in our nature,[159]    have a fellow-feeling of our infirmities;[160]    that we might receive the adoption of sons,[161]    and have comfort and access with boldness unto the throne of grace.[162]   

[157]    Hebrews 2:16. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 2 Peter 1:4. Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

[158]    Galatians 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law. Matthew 5:17. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Romans 5:19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Philippians 2:8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

[159]    Hebrews 2:14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil. Hebrews 7:24-25. But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

[160]    Hebrews 4:15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

[161]    Galatians 4:5. To redeem them that were under the law, that we might receive the adoption of sons.

[162]    Hebrews 4:16. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Q. 40. Why was it requisite that the Mediator should be God and man in one person?
A. It was requisite that the Mediator, who was to reconcile God and man, should himself be both God and man, and this in one person, that the proper works of each nature might be accepted of God for us,[163]    and relied on by us as the works of the whole person.[164]   

[163]    Matthew 1:21, 23. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.... Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 3:17. And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Hebrews 9:14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

[164]    1 Peter 2:6. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

Q. 41. Why was our Mediator called Jesus?
A. Our Mediator was called Jesus, because he saveth his people from their sins.[165]   

[165]    Matthew 1:21. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Q. 42. Why was our Mediator called Christ?
A. Our Mediator was called Christ, because he was anointed with the Holy Ghost above measure,[166]    and so set apart, and fully furnished with all authority and ability,[167]    to execute the offices of prophet,[168]    priest,[169]    and king of his church,[170]    in the estate both of his humiliation and exaltation.

[166]    Matthew 3:16. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him. Compared with Acts 10:37-38. That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. John 3:34. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. Psalm 45:7. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

[167]    John 6:27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Matthew 28:18-20. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Romans 1:3-4. Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.

[168]    Acts 3:21-22. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. Luke 4:18, 21. The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.... And he began to say unto them, This day is this scripture fulfilled in your ears. Hebrews 1:1-2. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. Deuteronomy 18:18. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

[169]    Hebrews 5:5-7. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared. Hebrews 4:14-15. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

[170]    Psalm 2:6. Yet have I set my king upon my holy hill of Zion. Luke 1:32-34. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? John 18:37. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Matthew 21:5. Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. Isaiah 9:6-7. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this. Philippians 2:8-11. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Q. 43. How doth Christ execute the office of a prophet?
A. Christ executeth the office of a prophet, in his revealing to the church,[171]    in all ages, by his Spirit and Word,[172]    in divers ways of administration,[173]    the whole will of God,[174]    in all things concerning their edification and salvation.[175]   

[171]    John 1:18. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

[172]    1 Peter 1:10-12. Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

[173]    Hebrews 1:1-2. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.

[174]    John 15:15. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

[175]    Acts 20:32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Ephesians 4:11-13. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. John 20:31. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Q. 44. How doth Christ execute the office of a priest?
A. Christ executeth the office of a priest, in his once offering himself a sacrifice without spot to God,[176]    to be reconciliation for the sins of his people;[177]    and in making continual intercession for them.[178]   

[176]    Hebrews 9:14, 28. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?... So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 10:12. But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God. See Isaiah 53.

[177]    Hebrews 2:17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 2 Corinthians 5:18. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation. Colossians 1:21-22. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.

[178]    Hebrews 7:25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 9:24. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.

Q. 45. How doth Christ execute the office of a king?
A. Christ executeth the office of a king, in calling out of the world a people to himself,[179]    and giving them officers,[180]    laws,[181]    and censures, by which he visibly governs them;[182]    in bestowing saving grace upon his elect,[183]    rewarding their obedience,[184]    and correcting them for their sins,[185]    preserving and supporting them under all their temptations and sufferings,[186]    restraining and overcoming all their enemies,[187]    and powerfully ordering all things for his own glory,[188]    and their good;[189]    and also in taking vengeance on the rest, who know not God, and obey not the gospel.[190]   

[179]    Acts 15:14-16. Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up. Genesis 49:10. The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Psalm 110:3. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. John 17:2. As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

[180]    Ephesians 4:11-12. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. 1 Corinthians 12:28. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

[181]    Isaiah 33:22. For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

[182]    Matthew 18:17-18. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 1 Corinthians 5:4-5. In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

[183]    Acts 5:31. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

[184]    Revelation 22:12. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Revelation 2:10. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

[185]    Revelation 3:19. As many as I love, I rebuke and chasten: be zealous therefore, and repent.

[186]    Isaiah 63:9. In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

[187]    1 Corinthians 15:25. For he must reign, till he hath put all enemies under his feet. Psalm 110:1-2. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

[188]    Romans 14:10-11. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

[189]    Romans 8:28. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

[190]    2 Thessalonians 1:8-9. In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. Psalm 2:8-9. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

Q. 46. What was the estate of Christ’s humiliation?
A. The estate of Christ’s humiliation was that low condition, wherein he for our sakes, emptying himself of his glory, took upon him the form of a servant,[191]    in his conception[192]    and birth,[193]    life,[194]    death,[195]    and after his death,[196]    until his resurrection.[197]   

[191]    Philippians 2:6-8. Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

[192]    Luke 1:31. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

[193]    Luke 2:7. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

[194]    Galatians 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law. 2 Corinthians 8:9. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. Luke 9:58. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. Hebrews 2:18. For in that he himself hath suffered being tempted, he is able to succour them that are tempted. Isaiah 53:3. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

[195]    Psalm 22:1. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? Compared with Matthew 27:46. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Isaiah 53:10. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. 1 John 2:2. And he is the propitiation for our sins: and not for our’s only, but also for the sins of the whole world. Philippians 2:8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

[196]    Matthew 12:40. For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. 1 Corinthians 15:3-4. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.

[197]    Acts 2:24-27, 31. Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.... He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Q. 47. How did Christ humble himself in his conception and birth?
A. Christ humbled himself in his conception and birth, in that, being from all eternity the Son of God, in the bosom of the Father, he was pleased in the fulness of time to become the son of man, made of a woman of low estate, and to be born of her; with divers circumstances of more than ordinary abasement.[198]   

[198]    John 1:14, 18. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.... No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Galatians 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law. Luke 2:7. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Q. 48. How did Christ humble himself in his life?
A. Christ humbled himself in his life, by subjecting himself to the law,[199]    which he perfectly fulfilled;[200]    and by conflicting with the indignities of the world,[201]    temptations of Satan,[202]    and infirmities in his flesh, whether common to the nature of man, or particularly accompanying that his low condition.[203]   

[199]    Galatians 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.

[200]    Matthew 5:17. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Romans 5:19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

[201]    Psalm 22:6. But I am a worm, and no man; a reproach of men, and despised of the people. Isaiah 53:2-3. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Hebrews 12:2-3. Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

[202]    Matthew 4:1-12. Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil, etc. Luke 4:13. And when the devil had ended all the temptation, he departed from him for a season.

[203]    Hebrews 2:17-18. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted. Hebrews 4:15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Isaiah 52:13-14. Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men.

Q. 49. How did Christ humble himself in his death?
A. Christ humbled himself in his death, in that having been betrayed by Judas,[204]    forsaken by his disciples,[205]    scorned and rejected by the world,[206]    condemned by Pilate, and tormented by his persecutors;[207]    having also conflicted with the terrors of death, and the powers of darkness, felt and borne the weight of God’s wrath,[208]    he laid down his life an offering for sin,[209]    enduring the painful, shameful, and cursed death of the cross.[210]   

[204]    Matthew 27:4. Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

[205]    Matthew 26:56. But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

[206]    Isaiah 53:2-3. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

[207]    Matthew 27:26-50. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified, etc. John 19:34. But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. See Luke 22:63-64.

[208]    Luke 22:44. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. Matthew 27:46. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

[209]    Isaiah 53:10. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. Matthew 20:28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. See Mark 10:45.

[210]    Philippians 2:8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Hebrews 12:2. Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Galatians 3:13. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.

Q. 50. Wherein consisted Christ’s humiliation after his death?
A. Christ’s humiliation after his death consisted in his being buried,[211]    and continuing in the state of the dead, and under the power of death till the third day;[212]    which hath been otherwise expressed in these words, He descended into hell.

[211]    1 Corinthians 15:3-4. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.

[212]    Psalm 16:10. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Acts 2:24-27, 31. Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.... He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. Romans 6:9.sabiendo que Cristo, habiendo resucitado de los muertos, ya no muere; la muerte no tiene más dominio sobre él. Mateo 12:40. Porque como estuvo Jonás tres días y tres noches en el vientre de la ballena; así estará el Hijo del hombre tres días y tres noches en el corazón de la tierra.

Preguntas 51-100

Original text

and shall glorify thy name.... I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

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