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The Larger Catechism of the Orthodox Presbyterian Church
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El Catecismo Mayor de la Iglesia Presbiteriana Ortodoxa
Preguntas 101-150 con textos de prueba adoptados por la 68 Asamblea General de la OPC
P. 101. ¿Cuál es el prefacio de los diez mandamientos?
R. El prefacio de los diez mandamientos está contenido en estas palabras, Yo soy el Señor tu Dios, que te saqué de la tierra de Egipto, de la casa de servidumbre. [448] en el cual Dios manifiesta su soberanía, siendo JEHOVÁ, el Dios eterno, inmutable y todopoderoso; [449] teniendo su ser en y por sí mismo, [450] y dando ser a todas sus palabras [451] y obras: [452] y que él es un Dios en pacto, como con el Israel antiguo, así también con todo su pueblo ; [453] quien, así como los sacó de su servidumbre en Egipto, así nos libra a nosotros de nuestra servidumbre espiritual; [454] y que, por lo tanto, estamos obligados a tomarlo solo como nuestro Dios, y a guardar todos sus mandamientos. [455][448] Éxodo 20:2. Yo soy Jehová tu Dios, que te saqué de la tierra de Egipto, de casa de servidumbre. Cf. Deuteronomio 5:6.
[449] Isaías 44:6. Así ha dicho Jehová Rey de Israel, y su redentor Jehová de los ejércitos; soy el primero y soy el último; y fuera de mí no hay Dios.
[450] Éxodo 3:14. Y dijo Dios a Moisés: YO SOY EL QUE SOY: y él dijo: Así dirás a los hijos de Israel: YO SOY me ha enviado a vosotros.
[451] Éxodo 6:3. Y me aparecí a Abraham, a Isaac y a Jacob, en el nombre de Dios Todopoderoso, pero en mi nombre JEHOVÁ no fui conocido de ellos.
[452] Hechos 17:24, 28. El Dios que hizo el mundo y todas las cosas que en él hay, siendo Señor del cielo y de la tierra, no habita en templos hechos de mano... Porque en él vivimos y nos movemos, y tener nuestro ser; como también algunos de vuestros propios poetas han dicho: Porque también somos linaje suyo.
[453] Génesis 17:7. Y estableceré mi pacto entre mí y ti, y tu descendencia después de ti en sus generaciones, por pacto perpetuo, para ser tu Dios, y el de tu descendencia después de ti. Romanos 3:29. ¿Es el Dios de los judíos solamente? ¿No es también de los gentiles? Sí, también de los gentiles.
[454] Lucas 1:74-75. Que nos conceda que, librados de la mano de nuestros enemigos, le sirvamos sin temor, en santidad y justicia delante de él, todos los días de nuestra vida. Gálatas 5:1. Estad, pues, firmes en la libertad con que Cristo nos hizo libres, y no estéis otra vez sujetos al yugo de la servidumbre.
[455] 1 Pedro 1:15-19. Pero como aquel que os ha llamado es santo, así sed vosotros santos en toda forma de conversación; Porque escrito está: Sed santos; porque soy santo. Y si invocáis al Padre, que sin acepción de personas juzga según la obra de cada uno, pasad el tiempo de vuestra estancia aquí con temor, sabiendo que no fuisteis redimidos con cosas corruptibles, como la plata y el oro, de vuestro vana conversación recibida por tradición de vuestros padres; sino con la sangre preciosa de Cristo, como de un cordero sin mancha y sin contaminación. Levítico 18:30. Por tanto, guardaréis mi ordenanza, no cometiendo ninguna de estas costumbres abominables que fueron cometidas antes de vosotros, y no os contaminéis en ellas: Yo Jehová vuestro Dios. Levítico 19:37.Por tanto, guardaréis todos mis estatutos y todos mis derechos, y los pondréis por obra: Yo Jehová.
P. 102. ¿Cuál es la suma de los cuatro mandamientos que contienen nuestro deber para con Dios?
R. La suma de los cuatro mandamientos que contienen nuestro deber para con Dios es amar al Señor nuestro Dios con todo nuestro corazón, y con toda nuestra alma, y con todas nuestras fuerzas, y con toda nuestra mente. [456][456] Lucas 10:27. Y él respondiendo, dijo: Amarás al Señor tu Dios con todo tu corazón, y con toda tu alma, y con todas tus fuerzas, y con toda tu mente; ya tu prójimo como a ti mismo. Mateo 22:37-40. Jesús le dijo: Amarás al Señor tu Dios con todo tu corazón, y con toda tu alma, y con toda tu mente. Este es el primer y gran mandamiento.
Q. 103. Which is the first commandment?
A. The first commandment is, Thou shall have no other gods before me.[457][457] Exodus 20:3. Cf. Deuteronomy 5:7.
Q. 104. What are the duties required in the first commandment?
A. The duties required in the first commandment are, the knowing and acknowledging of God to be the only true God, and our God;[458] and to worship and glorify him accordingly,[459] by thinking,[460] meditating,[461] remembering,[462] highly esteeming,[463] honouring,[464] adoring,[465] choosing,[466] loving,[467] desiring,[468] fearing of him;[469] believing him;[470] trusting[471] hoping,[472] delighting,[473] rejoicing in him;[474] being zealous for him;[475] calling upon him, giving all praise and thanks,[476] and yielding all obedience and submission to him with the whole man;[477] being careful in all things to please him,[478] and sorrowful when in any thing he is offended;[479] and walking humbly with him.[480][458] 1 Chronicles 28:9. And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. Deuteronomy 26:7. And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression. Isaiah 43:10. Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. See Jeremiah 14:22.
[459] Psalm 95:6-7. O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice. Matthew 4:10. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Psalm 29:2. Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
[460] Malachi 3:16. Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
[461] Psalm 63:6. When I remember thee upon my bed, and meditate on thee in the night watches.
[462] Ecclesiastes 12:1. Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.
[463] Psalm 71:19. Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
[464] Malachi 1:6. A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
[465] Isaiah 45:23. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. See Psalm 96.
[466] Joshua 24:15, 22. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.... And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.
[467] Deuteronomy 6:5. And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
[468] Psalm 73:25. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
[469] Isaiah 8:13. Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
[470] Exodus 14:31. And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
[471] Isaiah 26:4. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.
[472] Psalm 130:7. Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.
[473] Psalm 37:4. Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
[474] Psalm 32:11. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
[475] Romans 12:11. Not slothful in business; fervent in spirit; serving the Lord. See Numbers 25:11.
[476] Philippians 4:6. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
[477] Jeremiah 7:23. But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you. James 4:7. Submit yourselves therefore to God. Resist the devil, and he will flee from you.
[478] 1 John 3:22. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
[479] Psalm 119:136. Rivers of waters run down mine eyes, because they keep not thy law. Jeremiah 31:18. I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
[480] Micah 6:8. He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Q. 105. What are the sins forbidden in the first commandment?
A. The sins forbidden in the first commandment are, atheism, in denying or not having a God;[481] idolatry, in having or worshipping more gods than one, or any with or instead of the true God;[482] the not having and avouching him for God, and our God;[483] the omission or neglect of anything due to him, required in this commandment;[484] ignorance,[485] forgetfulness,[486] misapprehensions,[487] false opinions,[488] unworthy and wicked thoughts of him;[489] bold and curious searching into his secrets;[490] all profaneness,[491] hatred of God;[492] self-love,[493] self-seeking,[494] and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part;[495] vain credulity,[496] unbelief,[497] heresy,[498] misbelief,[499] distrust,[500] despair,[501] incorrigibleness,[502] and insensibleness under judgments,[503] hardness of heart,[504] pride,[505] presumption,[506] carnal security,[507] tempting of God;[508] using unlawful means,[509] and trusting in lawful means;[510] carnal delights and joys;[511] corrupt, blind, and indiscreet zeal;[512] lukewarmness,[513] and deadness in the things of God;[514] estranging ourselves, and apostatizing from God;[515] praying, or giving any religious worship, to saints, angels, or any other creatures;[516] all compacts and consulting with the devil,[517] and hearkening to his suggestions;[518] making men the lords of our faith and conscience;[519] slighting and despising God and his commands;[520] resisting and grieving of his Spirit,[521] discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us;[522] and ascribing the praise of any good we either are, have or can do, to fortune,[523] idols,[524] ourselves,[525] or any other creature.[526][481] Psalm 14:1. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. Ephesians 2:12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.
[482] Jeremiah 2:27-28. Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us. But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. 1 Thessalonians 1:9. For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God.
[483] Psalm 81:10-11. I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. But my people would not hearken to my voice; and Israel would none of me. See Romans 1:21.
[484] Isaiah 43:22-24. But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
[485] Jeremiah 4:22. For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. Hosea 4:1, 6. Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.... My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
[486] Jeremiah 2:32. Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
[487] Acts 17:23, 29. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.... Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
[488] Isaiah 40:18. To whom then will ye liken God? or what likeness will ye compare unto him?
[489] Psalm 50:21. These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
[490] Deuteronomy 29:29. The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
[491] Titus 1:16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. Hebrews 12:16. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
[492] Romans 1:30. Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents.
[493] 2 Timothy 3:2. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy.
[494] Philippians 2:21. For all seek their own, not the things which are Jesus Christ’s.
[495] 1 John 2:15-16. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. Colossians 3:2, 5. Set your affection on things above, not on things on the earth.... Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. See 1 Samuel 2:29.
[496] 1 John 4:1. Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
[497] Hebrews 3:12. Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
[498] Galatians 5:20. Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies. Titus 3:10. A man that is an heretic after the first and second admonition reject.
[499] Acts 26:9. I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
[500] Psalm 78:22. Because they believed not in God, and trusted not in his salvation.
[501] Genesis 4:13. And Cain said unto the LORD, My punishment is greater than I can bear.
[502] Jeremiah 5:3. O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
[503] Isaiah 42:25. Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
[504] Romans 2:5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.
[505] Jeremiah 13:15. Hear ye, and give ear; be not proud: for the LORD hath spoken.
[506] Psalm 19:13. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
[507] Zephaniah 1:12. And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
[508] Matthew 4:7. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
[509] Romans 3:8. And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
[510] Jeremiah 17:5. Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
[511] 2 Timothy 3:4. Traitors, heady, highminded, lovers of pleasures more than lovers of God.
[512] Galatians 4:17. They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. Romans 10:2. For I bear them record that they have a zeal of God, but not according to knowledge. See John 16:2; Luke 9:54-55.
[513] Revelation 3:16. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
[514] Revelation 3:1. And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
[515] Ezekiel 14:5. That I may take the house of Israel in their own heart, because they are all estranged from me through their idols. Isaiah 1:4-5. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
[516] Hosea 4:12. My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God. Acts 10:25-26. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. Revelation 19:10. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Matthew 4:10. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Colossians 2:18. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind. Romans 1:25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
[517] Leviticus 20:6. And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. See 1 Samuel 28:7, 11; 1 Chronicles 10:13-14.
[518] Acts 5:3. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
[519] 2 Corinthians 1:24. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. See Matthew 23:9.
[520] Deuteronomy 32:15. But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. Proverbs 13:13. Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. See 2 Samuel 12:9.
[521] Acts 7:51. Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Ephesians 4:30. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
[522] Job 1:22. In all this Job sinned not, nor charged God foolishly. Psalm 73:2-3. But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. See verses 13-15, 22.
[523] 1 Samuel 6:7-9. Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go. And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us. Luke 12:19. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
[524] Daniel 5:23. But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
[525] Deuteronomy 8:17. And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. See Daniel 4:30.
[526] Habakkuk 1:16. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
Q. 106. What are we specially taught by these words before me in the first commandment?
A. These words before me or before my face, in the first commandment, teach us, that God, who seeth all things, taketh special notice of, and is much displeased with, the sin of having any other God: that so it may be an argument to dissuade from it, and to aggravate it as a most impudent provocation:[527] as also to persuade us to do as in his sight, whatever we do in his service.[528][527] Psalm 44:20-21. If we have forgotten the name of our God, or stretched out our hands to a strange god; Shall not God search this out? for he knoweth the secrets of the heart. See Deuteronomy 30:17-18; Ezekiel 8:5-6, 12.
[528] 1 Chronicles 28:9. And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Q. 107. Which is the second commandment?
A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.[529][529] Exodus 20:4-6. Cf. Deuteronomy 5:8-10.
Q. 108. What are the duties required in the second commandment?
A. The duties required in the second commandment are, the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath instituted in his Word;[530] particularly prayer and thanksgiving in the name of Christ;[531] the reading, preaching, and hearing of the Word;[532] the administration and receiving of the sacraments;[533] church government and discipline;[534] the ministry and maintainance thereof;[535] religious fasting;[536] swearing by the name of God;[537] and vowing unto him;[538] as also the disapproving, detesting, opposing all false worship;[539] and, according to each one’s place and calling, removing it, and all monuments of idolatry.[540][530] Deuteronomy 12:32. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Deuteronomy 32:46-47. And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. Matthew 28:20. Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. 1 Timothy 6:13-14. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ. See Acts 2:42.
[531] Philippians 4:6. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. Ephesians 5:20. Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.
[532] Deuteronomy 17:18-19. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them. Acts 15:21. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. 2 Timothy 4:2. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. James 1:21-22. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. Acts 10:33. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
[533] Matthew 28:19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. See 1 Corinthians 11:23-30.
[534] Matthew 18:15-17. Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Matthew 16:19. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 1 Corinthians 12:28. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. See 1 Corinthians 5.
[535] Ephesians 4:11-12. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. 1 Timothy 5:17-18. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. See 1 Corinthians 9:7-15.
[536] Joel 2:12-13. Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 1 Corinthians 7:5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
[537] Deuteronomy 6:13. Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
[538] Psalm 76:11. Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. Isaiah 19:21. And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it. See Psalm 116:14, 18.
[539] Acts 17:16-17. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Psalm 16:4. Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
[540] Deuteronomy 7:5. But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. Isaiah 30:22. Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Q. 109. What are the sins forbidden in the second commandment?
A. The sins forbidden in the second commandment are, all devising,[541] counselling,[542] commanding,[543] using,[544] and anywise approving, any religious worship not instituted by God himself;[545] the making any representation of God, of all or of any of the three persons, either inwardly in our mind, or outwardly in any kind of image or likeness of any creature whatsoever;[546] all worshipping of it,[547] or God in it or by it;[548] the making of any representation of feigned deities,[549] and all worship of them, or service belonging to them,[550] all superstitious devices,[551] corrupting the worship of God,[552] adding to it, or taking from it,[553] whether invented and taken up of ourselves,[554] or received by tradition from others,[555] though under the title of antiquity,[556] custom,[557] devotion,[558] good intent, or any other pretence whatsoever;[559] simony;[560] sacrilege;[561] all neglect,[562] contempt,[563] hindering,[564] and opposing the worship and ordinances which God hath appointed.[565] .[541] Numbers 15:39. And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring.
[542] Deuteronomy 13:6-8. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him.
[543] Hosea 5:11. Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. Micah 6:16. For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
[544] 1 Kings 11:33. Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father. 1 Kings 12:33. So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
[545] Deuteronomy 12:30-32. Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Leviticus 10:1-2. And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD. Jeremiah 19:5. They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
[546] Deuteronomy 4:15-16. Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female. See verses 17-19. Acts 17:29. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. Romans 1:21-23, 25. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.... Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
[547] Galatians 4:8. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. See Daniel 3:18.
[548] Exodus 32:5. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
[549] Exodus 32:8. They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
[550] 1 Kings 18:26, 28. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.... And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. See Isaiah 65:11.
[551] Acts 17:22. Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. Colossians 2:21-23 (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men? Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
[552] Malachi 1:7-8, 14. Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts....But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
[553] Deuteronomy 4:2. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
[554] Psalm 106:39. Thus were they defiled with their own works, and went a whoring with their own inventions.
[555] Matthew 15:9. But in vain they do worship me, teaching for doctrines the commandments of men.
[556] 1 Peter 1:18. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers.
[557] Jeremiah 44:17. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
[558] Isaiah 65:3-5. A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels; Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. Galatians 1:13-14. For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
[559] 1 Samuel 13:11-12. And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash; Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering. 1 Samuel 15:21. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
[560] Acts 8:18-19. And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
[561] Romans 2:22. Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Malachi 3:8. Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
[562] Exodus 4:24-26. And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. So he let him go: then she said, A bloody husband thou art, because of the circumcision.
[563] Matthew 22:5. But they made light of it, and went their ways, one to his farm, another to his merchandise. Malachi 1:7, 13. Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.... Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
[564] Matthew 23:13. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
[565] Acts 13:44-45. And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. See 1 Thessalonians 2:15-16.
Q. 110. What are the reasons annexed to the second commandment, the more to enforce it?
A. The reasons annexed to the second commandment, the more to enforce it, contained in these words, For I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments;[566] are, besides God’s sovereignty over us, and propriety in us,[567] his fervent zeal for his own worship,[568] and his revengeful indignation against all false worship, as being a spiritual whoredom;[569] accounting the breakers of this commandment such as hate him, and threatening to punish them unto divers generations;[570] and esteeming the observers of it such as love him and keep his commandments, and promising mercy to them unto many generations.[571][566] Exodus 20:5-6. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments.
[567] Psalm 45:11. So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. Revelation 15:3-4. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. See Psalm 95:2-3, 6-7; Exodus 19:5; Isaiah 54:5.
[568] Exodus 34:13-14. But ye shall destroy their altars, break their images, and cut down their groves: For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God.
[569] 1 Corinthians 10:20-22. But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he? Ezekiel 16:26-27. Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger. Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way. See Jeremiah 7:18-20; Deuteronomy 32:16-20.
[570] Hosea 2:2-4. Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. And I will not have mercy upon her children; for they be the children of whoredoms.
[571] Deuteronomy 5:29. O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Q. 111. Which is the third commandment?
A. The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.[572][572] Exodus 20:7. Cf. Deuteronomy 5:11.
Q. 112. What is required in the third commandment?
A. The third commandment requires, That the name of God, his titles, attributes,[573] ordinances,[574] the Word,[575] sacraments,[576] prayer,[577] oaths,[578] vows,[579] lots,[580] his works,[581] and whatsoever else there is whereby he makes himself known, be holily and reverently used in thought,[582] meditation,[583] word,[584] and writing;[585] by an holy profession,[586] and answerable conversation,[587] to the glory of God,[588] and the good of ourselves,[589] and others.[590] .[573] Matthew 6:9. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Deuteronomy 28:58. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD. Psalm 68:4. Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. See Psalm 29:2; 1 Chronicles 29:10-13; Revelation 15:3-4.
[574] Ecclesiastes 5:1. Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Luke 1:6. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. See Malachi 1:11, 14.
[575] Psalm 138:2. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
[576] 1 Corinthians 11:24-25, 28-29. And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.... But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
[577] 1 Timothy 2:8. I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
[578] Jeremiah 4:2. And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
[579] Ecclesiastes 5:2, 4-6. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.... When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
[580] Acts 1:24, 26. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, show whether of these two thou hast chosen.... And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
[581] Job 36:24. Remember that thou magnify his work, which men behold.
[582] Malachi 3:16. Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
[583] Psalm 8:1, 3-4. O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.... When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him?
[584] Psalm 105:2, 5. Sing unto him, sing psalms unto him: talk ye of all his wondrous works.... Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth. See Colossians 3:17.
[585] Psalm 102:18. This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
[586] 1 Peter 3:15. But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. Micah 4:5. For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
[587] Philippians 1:27. Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel.
[588] 1 Corinthians 10:31. Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
[589] Jeremiah 32:39. And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them.
[590] 1 Peter 2:12. Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Q. 113. What are the sins forbidden in the third commandment?
A. The sins forbidden in the third commandment are, the not using of God’s name as is required;[591] and the abuse of it in an ignorant,[592] vain,[593] irreverent, profane,[594] superstitious[595] or wicked mentioning or otherwise using his titles, attributes,[596] ordinances,[597] or works,[598] by blasphemy,[599] perjury;[600] all sinful cursings,[601] oaths,[602] vows,[603] and lots;[604] violating of our oaths and vows, if lawful[605] and fulfilling them, if of things unlawful;[606] murmuring and quarrelling at,[607] curious prying into,[608] and misapplying of God’s decrees[609] and providences;[610] misinterpreting,[611] misapplying,[612] or any way perverting the Word, or any part of it;[613] to profane jests,[614] curious or unprofitable questions, vain janglings, or the maintaining of false doctrines;[615] abusing it, the creatures, or anything contained under the name of God, to charms,[616] or sinful lusts and practices;[617] the maligning,[618] scorning,[619] reviling,[620] or any wise opposing of God’s truth, grace, and ways;[621] making profession of religion in hypocrisy, or for sinister ends;[622] being ashamed of it,[623] or a shame to it, by unconformable,[624] unwise,[625] unfruitful,[626] and offensive walking,[627] or backsliding from it.[628] .[591] Malachi 2:2. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
[592] Acts 17:23. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
[593] Proverbs 30:9. Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
[594] Malachi 1:6-7, 12. A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.... But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible. Malachi 3:14. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
[595] 1 Samuel 4:3-5. And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies. So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again. Jeremiah 7:4, 9-10, 14, 31. Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.... Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?... Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.... And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart. Colossians 2:20-22. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?
[596] 2 Kings 18:30, 35. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.... Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand? Exodus 5:2. And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. Psalm 139:20. For they speak against thee wickedly, and thine enemies take thy name in vain.
[597] Psalm 50:16-17. But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee.
[598] Isaiah 5:12. And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
[599] 2 Kings 19:22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. Leviticus 24:11. And the Israelitish woman’s son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:).
[600] Zechariah 5:4. I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. Zechariah 8:17. And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
[601] 1 Samuel 17:43. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. 2 Samuel 16:5. And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
[602] Jeremiah 5:7. How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses. Jeremiah 23:10. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
[603] Deuteronomy 23:18. Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God. Acts 23:12, 14. And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.... And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
[604] Esther 3:7. In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. Esther 9:24. Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them. Psalm 22:18. They part my garments among them, and cast lots upon my vesture.
[605] Psalm 24:4. He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. Ezekiel 17:16, 18-19. As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.... Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape. Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
[606] Mark 6:26. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 1 Samuel 25:22, 32-34. So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall..... And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand. For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
[607] Romans 9:14, 19-20. What shall we say then? Is there unrighteousness with God? God forbid.... Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
[608] Deuteronomy 29:29. The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
[609] Romans 3:5, 7. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man).... For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Romans 6:1-2. What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
[610] Ecclesiastes 8:11. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Ecclesiastes 9:3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. See Psalm 39.
[611] Matthew 5:21-22, 27-28, 31-35, 38-39, 43-44. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire....Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart....It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King....Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. ...Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.
[612] Ezekiel 13:22. Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life.
[613] 2 Peter 3:16. As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. See Matthew 22:24-31.
[614] Isaiah 22:13. And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. Jeremiah 23:34, 36, 38. And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house..... And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.... But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD.
[615] 1 Timothy 1:4, 6-7. Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.... From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 1 Timothy 6:4-5, 20. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.... O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called. 2 Timothy 2:14. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Titus 3:9. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
[616] Deuteronomy 18:10-14. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch. Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. Thou shalt be perfect with the LORD thy God. For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do. Acts 19:13. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
[617] 2 Timothy 4:3-4. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. 1 Kings 21:9-10. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. Jude 4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. See Romans 13:13-14.
[618] Acts 13:45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 1 John 3:12. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
[619] Psalm 1:1. Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 Peter 3:3. Knowing this first, that there shall come in the last days scoffers, walking after their own lusts.
[620] 1 Peter 4:4. Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you.
[621] Acts 13:45-46, 50. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.... But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. Acts 4:18. And they called them, and commanded them not to speak at all nor teach in the name of Jesus. 1 Thessalonians 2:16. Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. Hebrews 10:29. Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? See Acts 19:9.
[622] 2 Timothy 3:5. Having a form of godliness, but denying the power thereof: from such turn away. Matthew 23:14. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. See Matthew 6:1-2, 5, 16.
[623] Mark 8:38. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
[624] Psalm 73:14-15. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children.
[625] Ephesians 5:15-17. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. See 1 Corinthians 6:5-6.
[626] Isaiah 5:4. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? See 2 Peter 1:8-9.
[627] Romans 2:23-24. Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written.
[628] Galatians 3:1, 3. O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?... Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? See Hebrews 6:6.
Q. 114. What reasons are annexed to the third commandment?
A. The reasons annexed to the third commandment, in these words, The Lord thy God, and, For the Lord will not hold him guiltless that taketh his name in vain,[629] are, because he is the Lord and our God, therefore his name is not to be profaned, or any way abused by us;[630] especially because he will be so far from acquitting and sparing the transgressors of this commandment, as that he will not suffer them to escape his righteous judgment;[631] albeit many such escape the censures and punishments of men.[632][629] Exodus 20:7. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
[630] Leviticus 19:12. And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
[631] Deuteronomy 28:58-59. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD; Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. See Ezekiel 36:21-23.
[632] 1 Samuel 2:29. Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 1 Samuel 3:13. For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. See 1 Samuel 2:12-17, 22-25.
Q. 115. Which is the fourth commandment?
A. The fourth commandment is, Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested in the seventh day: wherefore the Lord blessed the sabbath-day and hallowed it.[633] .[633] Exodus 20:8-11. Cf. Deuteronomy 5:12-15.
Q. 116. What is required in the fourth commandment?
A. The fourth commandment requireth of all men the sanctifying or keeping holy to God such set times as he hath appointed in his Word, expressly one whole day in seven; which was the seventh from the beginning of the world to the resurrection of Christ, and the first day of the week ever since, and so to continue to the end of the world; which is the Christian sabbath,[634] and in the New Testament called The Lord’s day.[635][634] Deuteronomy 5:12-14. Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou. Genesis 2:2-3. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 1 Corinthians 16:1-2. Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. Acts 20:7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. John 20:19, 26. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you....And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. See Matthew 5:17-18; Isaiah 56:2, 4, 6-7.
[635] Revelation 1:10. I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet.
Q. 117. How is the sabbath or the Lord’s day to be sanctified?
A. The sabbath or Lord’s day is to be sanctified by an holy resting all the day,[636] not only from such works as are at all times sinful, but even from such worldly employments and recreations as are on other days lawful;[637] and making it our delight to spend the whole time (except so much of it as is to be taken up in works of necessity and mercy[638] ) in the public and private exercises of God’s worship:[639] and, to that end, we are to prepare our hearts, and with such foresight, diligence, and moderation, to dispose and seasonably dispatch our worldly business, that we may be the more free and fit for the duties of that day.[640][636] Exodus 20:8, 10. Remember the sabbath day, to keep it holy.... But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.
[637] Exodus 16:25-28. And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? Jeremiah 17:21-22. Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers. See Nehemiah 13:15-22.
[638] Matthew 12:1-5. At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? See verses 6-13.
[639] Isaiah 58:13-14. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words. Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. Luke 4:16. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Acts 20:7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 1 Corinthians 16:1-2. Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. Leviticus 23:3. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. See Psalm 92 title; Isaiah 66:23.
[640] Exodus 20:8. Remember the sabbath day, to keep it holy. Luke 23:54, 56. And that day was the preparation, and the sabbath drew on.... And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. Exodus 16:22, 25-26, 29. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.... And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.... See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. Nehemiah 13:19. And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
Q. 118. Why is the charge of keeping the sabbath more specially directed to governors of families, and other superiors?
A. The charge of keeping the sabbath is more specially directed to governors of families, and other superiors, because they are bound not only to keep it themselves, but to see that it be observed by all those that are under their charge; and because they are prone ofttimes to hinder them by employments of their own.[641][641] Exodus 20:10. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. Exodus 23:12. Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. See Joshua 24:15; Nehemiah 13:15-17; Jeremiah 17:20-22.
Q. 119. What are the sins forbidden in the fourth commandment?
A. The sins forbidden in the fourth commandment are, all omissions of the duties required,[642] all careless, negligent, and unprofitable performing of them, and being weary of them;[643] all profaning the day by idleness, and doing that which is in itself sinful;[644] and by all needless works, words, and thoughts, about our worldly employments and recreations.[645][642] Ezekiel 22:26. Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
[643] Amos 8:5. Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? See Acts 20:7, 9; Ezekiel 33:30-32; Malachi 1:13.
[644] Ezekiel 23:38. Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
[645] Jeremiah 17:24, 27. And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein.... But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched. See Isaiah 58:13-14.
Q. 120. What are the reasons annexed to the fourth commandment, the more to enforce it?
A. The reasons annexed to the fourth commandment, the more to enforce it, are taken from the equity of it, God allowing us six days of seven for our own affairs, and reserving but one for himself in these words, Six days shalt thou labour, and do all thy work:[646] from God’s challenging a special propriety in that day, The seventh day is the sabbath of the Lord thy God:[647] from the example of God, who in six days made heaven and earth, the sea, and all that in them is, and rested the seventh day: and from that blessing which God put upon that day, not only in sanctifying it to be a day for his service, but in ordaining it to be a means of blessing to us in our sanctifying it; Wherefore the Lord blessed the sabbath day, and hallowed it.[648][646] Exodus 20:9. Six days shalt thou labour, and do all thy work.
[647] Exodus 20:10. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.
[648] Exodus 20:11. For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Q. 121. Why is the word Remember set in the beginning of the fourth commandment?
A. The word Remember is set in the beginning of the fourth commandment,[649] partly, because of the great benefit of remembering it, we being thereby helped in our preparation to keep it,[650] and, in keeping it, better to keep all the rest of the commandments,[651] and to continue a thankful remembrance of the two great benefits of creation and redemption, which contain a short abridgment of religion;[652] and partly, because we are very ready to forget it,[653] for that there is less light of nature for it,[654] and yet it restraineth our natural liberty in things at other times lawful;[655] that it cometh but once in seven days, and many worldly businesses come between, and too often take off our minds from thinking of it, either to prepare for it, or to sanctify it;[656] and that Satan with his instruments labours much to blot out the glory, and even the memory of it, to bring in all irreligion and impiety.[657][649] Exodus 20:8. Remember the sabbath day, to keep it holy.
[650] Exodus 16:23. And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. Luke 23:54, 56. And that day was the preparation, and the sabbath drew on.... And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. See Mark 15:42; Nehemiah 13:19.
[651] Ezekiel 20:12, 19-20. Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.... I am the LORD your God; walk in my statutes, and keep my judgments, and do them; And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God. Psalm 92:13-14. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing. See Psalm 92 title.
[652] Genesis 2:2-3. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Psalm 118:22, 24. The stone which the builders refused is become the head stone of the corner.... This is the day which the LORD hath made; we will rejoice and be glad in it. Revelation 1:10. I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet.
[653] Ezekiel 22:26. Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
[654] Nehemiah 9:14. And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant.
[655] Exodus 34:21. Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
[656] Deuteronomy 5:14-15. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day. Amos 8:5. Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
[657] Lamentations 1:7. Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths. Jeremiah 17:21-23. Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers. But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction. See Nehemiah 13:15-22.
Q. 122. What is the sum of the six commandments which contain our duty to man?
A. The sum of the six commandments which contain our duty to man, is, to love our neighbour as ourselves,[658] and to do to others what we would have them to do to us.[659][658] Matthew 22:39. And the second is like unto it, Thou shalt love thy neighbour as thyself.
[659] Matthew 7:12. Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Q. 123. Which is the fifth commandment?
A. The fifth commandment is, Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.[660][660] Exodus 20:12. Cf. Deuteronomy 5:16.
Q. 124. Who are meant by father and mother in the fifth commandment?
A. By father and mother, in the fifth commandment, are meant, not only natural parents,[661] but all superiors in age[662] and gifts;[663] and especially such as, by God’s ordinance, are over us in place of authority, whether in family,[664] church,[665] or commonwealth.[666][661] Proverbs 23:22, 25. Hearken unto thy father that begat thee, and despise not thy mother when she is old.... Thy father and thy mother shall be glad, and she that bare thee shall rejoice. See Ephesians 6:1-2.
[662] 1 Timothy 5:1-2. Rebuke not an elder, but entreat him as a father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity.
[663] Genesis 4:20-21. And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. Genesis 45:8. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
[664] 2 Kings 5:13. And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
[665] 2 Kings 2:12. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.Galatians 4:19. My little children, of whom I travail in birth again until Christ be formed in you. See 2 Kings 13:14.
[666] Isaiah 49:23. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
Q. 125. Why are superiors styled father and mother? A. Superiors are styled father and mother, both to teach them in all duties toward their inferiors, like natural parents, to express love and tenderness to them, according to their several relations;[667] and to work inferiors to a greater willingness and cheerfulness in performing their duties to their superiors, as to their parents.[668][667] Ephesians 6:4. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. 2 Corinthians 12:14. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. 1 Thessalonians 2:7-8, 11. But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.... As ye know how we exhorted and comforted and charged every one of you, as a father doth his children. See Numbers 11:11-12.
[668] 1 Corinthians 4:14-16. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me. See 2 Kings 5:13.
Q. 126. What is the general scope of the fifth commandment?
A. The general scope of the fifth commandment is, the performance of those duties which we mutually owe in our several relations, as inferiors, superiors, or equals.[669][669] Ephesians 5:21. Submitting yourselves one to another in the fear of God. 1 Peter 2:17. Honour all men. Love the brotherhood. Fear God. Honour the king. Romans 12:10. Be kindly affectioned one to another with brotherly love; in honour preferring one another. See Romans 13:1, 7; Ephesians 5:22, 24; 6:1, 4-5, 9.
Q. 127. What is the honour that inferiors owe to their superiors?
A. The honour which inferiors owe to their superiors is, all due reverence in heart,[670] word, [671] and behaviour;[672] prayer and thanksgiving for them;[673] imitation of their virtues and graces;[674] willing obedience to their lawful commands and counsels;[675] due submission to their corrections;[676] fidelity to,[677] defence,[678] and maintenance of their persons and authority, according to their several ranks, and the nature of their places;[679] bearing with their infirmities, and covering them in love,[680] that so they may be an honour to them and to their government.[681][670] Malachi 1:6. A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? Leviticus 19:3. Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
[671] Proverbs 31:28. Her children arise up, and call her blessed; her husband also, and he praiseth her. 1 Peter 3:6. Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
[672] Leviticus 19:32. Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD. 1 Kings 2:19. Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.
[673] 1 Timothy 2:1-2. I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
[674] Hebrews 13:7. Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Philippians 3:17. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
[675] Ephesians 6:1-2, 5-7. Children, obey your parents in the Lord: for this is right. Honour thy father and mother; (which is the first commandment with promise;)... Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men. 1 Peter 2:13-14. Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. Hebrews 13:17. Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. See Romans 13:1-5; Proverbs 4:3-4; 23:22; Exodus 18:19, 24.
[676] Hebrews 12:9. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? 1 Peter 2:18-20. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
[677] Titus 2:9-10. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
[678] 1 Samuel 26:15-16. And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord. This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD’S anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster. See 2 Samuel 18:3; Esther 6:2.
[679] Matthew 22:21. They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s. Romans 13:6-7. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 1 Timothy 5:17-18. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. See Galatians 6:6;Genesis 45:11; 47:12.
[680] Genesis 9:23. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. See 1 Peter 2:18; Proverbs 23:22.
[681] Psalm 127:3-5. Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. Proverbs 31:23. Her husband is known in the gates, when he sitteth among the elders of the land.
Q. 128. What are the sins of inferiors against their superiors?
A. The sins of inferiors against their superiors are, all neglect of the duties required toward them;[682] envying at,[683] contempt of,[684] and rebellion[685] against, their persons[686] and places,[687] in their lawful counsels,[688] commands, and corrections;[689] cursing, mocking[690] and all such refractory and scandalous carriage, as proves a shame and dishonour to them and their government.[691][682] Matthew 15:4-6. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Romans 13:8. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
[683] Numbers 11:28-29. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them!
[684] 1 Samuel 8:7. And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. Isaiah 3:5. And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
[685] 2 Samuel 15:10. But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. See verses 1-12.
[686] Exodus 21:15. And he that smiteth his father, or his mother, shall be surely put to death.
[687] 1 Samuel 10:27. But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
[688] 1 Samuel 2:25. If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
[689] Deuteronomy 21:18-21. If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
[690] Proverbs 30:11, 17. There is a generation that curseth their father, and doth not bless their mother.... The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
[691] Proverbs 19:26. He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
Q. 129. What is required of superiors towards their inferiors?
A. It is required of superiors, according to that power they receive from God, and that relation wherein they stand, to love,[692] pray for,[693] and bless their inferiors;[694] to instruct,[695] counsel, and admonish them;[696] countenancing,[697] commending,[698] and rewarding such as do well;[699] and discountenancing,[700] reproving, and chastising such as do ill;[701] protecting,[702] and providing for them all things necessary for soul[703] and body:[704] and by grave, wise, holy, and exemplary carriage, to procure glory to God,[705] honour to themselves,[706] and so to preserve that authority which God hath put upon them.[707][692] Colossians 3:19. Husbands, love your wives, and be not bitter against them. Titus 2:4. That they may teach the young women to be sober, to love their husbands, to love their children.
[693] 1 Samuel 12:23. Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way. Job 1:5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
[694] 1 Kings 8:55-56. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. Hebrews 7:7. And without all contradiction the less is blessed of the better. See Genesis 49:28.
[695] Deuteronomy 6:6-7. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
[696] Ephesians 6:4. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
[697] 1 Peter 3:7. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
[698] 1 Peter 2:14. Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. Romans 13:3. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same.
[699] Esther 6:3. And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
[700] Romans 13:3-4. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
[701] Proverbs 29:15. The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. 1 Peter 2:14. Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
[702] Isaiah 1:10, 17. Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.... Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. See Job 29:12-17.
[703] Ephesians 6:4. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
[704] 1 Timothy 5:8. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
[705] 1 Timothy 4:12. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. See Titus 2:3-5.
[706] 1 Kings 3:28. And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
[707] Titus 2:15. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Q. 130. What are the sins of superiors?
A. The sins of superiors are, besides the neglect of the duties required of them,[708] and inordinate seeking of themselves,[709] their own glory,[710] ease, profit, or pleasure;[711] commanding things unlawful,[712] or not in the power of inferiors to perform;[713] counseling,[714] encouraging,[715] or favouring them in that which is evil;[716] dissuading, discouraging, or discountenancing them in that which is good;[717] correcting them unduly;[718] careless exposing, or leaving them to wrong, temptation, and danger;[719] provoking them to wrath;[720] or any way dishonouring themselves, or lessening their authority, by an unjust, indiscreet, rigorous, or remiss behaviour.[721][708] Ezekiel 34:2-4. Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
[709] Philippians 2:21. For all seek their own, not the things which are Jesus Christ’s.
[710] John 5:44. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? See John 7:18.
[711] Isaiah 56:10-11. His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. See Deuteronomy 17:17.
[712] Acts 4:17-18. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus. See Daniel 3:4-6.
[713] Exodus 5:18. Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks. See verses 10-19.Matthew 23:2, 4.
[714] Matthew 14:8. And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger. See Mark 6:24.
[715] 2 Samuel 13:28. Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
[716] Jeremiah 6:13-14. For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Judges 20:13-14. Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel. But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel. See entire chapter.
[717] John 7:46-49. The officers answered, Never man spake like this man. Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on him? But this people who knoweth not the law are cursed. See Colossians 3:21; Exodus 5:17; John 9:28.
[718] 1 Peter 2:18-20. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. Deuteronomy 25:3. Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
[719] Genesis 38:11, 26. Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.... And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more. Acts 18:17. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. See 1 Samuel 23:15-17; Leviticus 19:29; Isaiah 58:7.
[720] Ephesians 6:4. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
[721] Genesis 9:21. And he drank of the wine, and was drunken; and he was uncovered within his tent. 1 Kings 12:13-16. And the king answered the people roughly, and forsook the old men’s counsel that they gave him; And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions. Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. 1 Kings 1:6. And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. See 1 Samuel 2:29-31; 3:13.
Q. 131. What are the duties of equals?
A. The duties of equals are, to regard the dignity and worth of each other,[722] in giving honour to go one before another;[723] and to rejoice in each others’ gifts and advancement, as their own.[724][722] 1 Peter 2:17. Honour all men. Love the brotherhood. Fear God. Honour the king.
[723] Romans 12:10. Be kindly affectioned one to another with brotherly love; in honour preferring one another. Philippians 2:3. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
[724] Romans 12:15-16. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Philippians 2:3. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Q. 132. What are the sins of equals?
A. The sins of equals are, besides the neglect of the duties required,[725] the undervaluing of the worth,[726] envying the gifts,[727] grieving at the advancement of prosperity one of another;[728] and usurping pre-eminence one over another.[729][725] Romans 13:8. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
[726] 2 Timothy 3:3. Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good. See Proverbs 14:21; Isaiah 65:5.
[727] Acts 7:9. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him. Galatians 5:26. Let us not be desirous of vain glory, provoking one another, envying one another.
[728] Numbers 12:2. And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
[729] 3 John 9. I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Luke 22:24. And there was also a strife among them, which of them should be accounted the greatest.
Q. 133. What is the reason annexed to the fifth commandment, the more to enforce it?
A. The reason annexed to the fifth commandment, in these words, That thy days may be long upon the land which the Lord thy God giveth thee,[730] is an express promise of long life and prosperity, as far as it shall serve for God’s glory and their own good, to all such as keep this commandment.[731][730] Exodus 20:12. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
[731] Ephesians 6:2-3. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. See Deuteronomy 5:16; 1 Kings 8:25.
Q. 134. Which is the sixth commandment?
A. The sixth commandment is, Thou shalt not kill.[732][732] Exodus 20:13. Cf. Deuteronomy 5:17.
Q. 135. What are the duties required in the sixth commandment?
A. The duties required in the sixth commandment are all careful studies, and lawful endeavors, to preserve the life of ourselves[733] and others[734] by resisting all thoughts and purposes,[735] subduing all passions,[736] and avoiding all occasions,[737] temptations,[738] and practices, which tend to the unjust taking away the life of any;[739] by just defence thereof against violence,[740] patient bearing of the hand of God,[741] quietness of mind,[742] cheerfulness of spirit;[743] a sober use of meat,[744] drink,[745] physic,[746] sleep,[747] labour,[748] and recreations;[749] by charitable thoughts,[750] love,[751] compassion,[752] meekness, gentleness, kindness;[753] peaceable,[754] mild and courteous speeches and behaviour;[755] forbearance, readiness to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil;[756] comforting and succouring the distressed and protecting and defending the innocent.[757][733] Ephesians 5:28-29. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church.
[734] 1 Kings 18:4. For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
[735] Jeremiah 26:15-16. But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears. Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God. See Acts 23:12, 16-17, 21, 27.
[736] Ephesians 4:26-27. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.
[737] 2 Samuel 2:22-23. And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother? Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still. Deuteronomy 22:8. When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
[738] Matthew 4:6-7. And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Proverbs 1:10-11, 15-16. My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause.... My son, walk not thou in the way with them; refrain thy foot from their path: For their feet run to evil, and make haste to shed blood.
[739] Genesis 37:21-22. And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him. And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again. See 1 Samuel 24:12; 26:9-11.
[740] Psalm 82:4. Deliver the poor and needy: rid them out of the hand of the wicked. Proverbs 24:11-12. If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? See 1 Samuel 14:45; Jeremiah 38:7-13.
[741] James 5:10-11. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. Hebrews 12:9. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? See 2 Samuel 16:10-12.
[742] 1 Thessalonians 4:11. And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you. 1 Peter 3:3-4. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. Psalm 37:8, 11. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil....But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
[743] Proverbs 17:22. A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
[744] Proverbs 23:20. Be not among winebibbers; among riotous eaters of flesh. Proverbs 25:16, 27. Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.... It is not good to eat much honey: so for men to search their own glory is not glory.
[745] 1 Timothy 5:23. Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
[746] Isaiah 38:21. For Isaiah had said, Let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover.
[747] Psalm 127:2. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
[748] 2 Thessalonians 3:12. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. See Ecclesiastes 5:12.
[749] Ecclesiastes 3:4, 11. A time to weep, and a time to laugh; a time to mourn, and a time to dance.... He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. Mark 6:31. And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
[750] 1 Samuel 19:4-5. And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good: For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause? See 1 Samuel 22:13-14.
[751] Romans 13:10. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
[752] Luke 10:33-34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
[753] Colossians 3:12-13. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
[754] James 3:17. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
[755] 1 Peter 3:8-11. Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. 1 Corinthians 4:12-13. And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. See Proverbs 15:1; Judges 8:1-3.
[756] Matthew 5:24. Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Ephesians 4:2, 32. With all lowliness and meekness, with longsuffering, forbearing one another in love.... And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Romans 12:17, 20-21. Recompense to no man evil for evil.... Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
[757] 1 Thessalonians 5:14. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. Matthew 25:35-36. For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Proverbs 31:8-9. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy. See Job 31:19-20; Isaiah 58:7.
Q. 136. What are the sins forbidden in the sixth commandment?
A. The sins forbidden in the sixth commandment are, all taking away the life of ourselves,[758] or of others,[759] except in case of public justice,[760] lawful war,[761] or necessary defence;[762] the neglecting or withdrawing the lawful and necessary means of preservation of life;[763] sinful anger,[764] hatred,[765] envy,[766] desire of revenge;[767] all excessive passions,[768] distracting cares;[769] immoderate use of meat, drink,[770] labor,[771] and recreations;[772] provoking words,[773] oppression,[774] quarreling,[775] striking, wounding,[776] and whatsoever else tends to the destruction of the life of any.[777][758] Acts 16:28. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
[759] Genesis 9:6. Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
[760] Numbers 35:31, 33. Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.... So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. Romans 13:4. For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
[761] See Deuteronomy 20 compared with Hebrews 11:32-34. And what shall I more say? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
[762] Exodus 22:2. If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
[763] Matthew 25:42-43. For I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. James 2:15-16. If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
[764] Matthew 5:22. But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
[765] 1 John 3:15. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Leviticus 19:17. Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
[766] Proverbs 14:30. A sound heart is the life of the flesh: but envy the rottenness of the bones.
[767] Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
[768] Ephesians 4:31. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice.
[769] Matthew 6:31, 34. Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?... Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
[770] Luke 21:34. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. Romans 13:13. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
[771] Ecclesiastes 12:12. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. Ecclesiastes 2:22-23. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
[772] Isaiah 5:12. And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
[773] Proverbs 15:1. A soft answer turneth away wrath: but grievous words stir up anger. Proverbs 12:18. There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
[774] Exodus 1:14. And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. See Isaiah 3:15.
[775] Galatians 5:15. But if ye bite and devour one another, take heed that ye be not consumed one of another. Proverbs 23:29. Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
[776] Numbers 35:16-17. And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death. And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. See verses 18-21.
[777] Exodus 21:29. But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. See verses 18-36.
Q. 137. Which is the seventh commandment?
A. The seventh commandment is, Thou shalt not commit adultery.[778][778] Exodus 20:14. Cf. Deuteronomy 5:18.
Q. 138. What are the duties required in the seventh commandment?
A. The duties required in the seventh commandment are, chastity in body, mind, affections,[779] words,[780] and behavior;[781] and the preservation of it in ourselves and others;[782] watchfulness over the eyes and all the senses;[783] temperance,[784] keeping of chaste company,[785] modesty in apparel;[786] marriage by those that have not the gift of continency,[787] conjugal love,[788] and cohabitation;[789] diligent labor in our callings;[790] shunning all occasions of uncleanness, and resisting temptations thereunto.[791][779] 1 Thessalonians 4:4-5. That every one of you should know how to possess his vessel in sanctification and honour, Not in the lust of concupiscence, even as the Gentiles which know not God. Job 31:1. I made a covenant with mine eyes; why then should I think upon a maid? 1 Corinthians 7:34. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
[780] Ephesians 4:29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Colossians 4:6. Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
[781] 1 Peter 3:2. While they behold your chaste conversation coupled with fear.
[782] 1 Corinthians 7:2-5, 34-36. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency....There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
[783] Matthew 5:28. But I say unto you, that whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Job 31:1. I made a covenant with mine eyes; why then should I think upon a maid?
[784] Acts 24:24-25. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
[785] Proverbs 2:16-20. To deliver thee from the strange woman, even from the stranger which flattereth with her words; Which forsaketh the guide of her youth, and forgetteth the covenant of her God. For her house inclineth unto death, and her paths unto the dead. None that go unto her return again, neither take they hold of the paths of life. That thou mayest walk in the way of good men, and keep the paths of the righteous.
[786] 1 Timothy 2:9. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array.
[787] 1 Corinthians 7:2, 9. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.... But if they cannot contain, let them marry: for it is better to marry than to burn.
[788] Proverbs 5:19-20. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
[789] 1 Peter 3:7. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. 1 Corinthians 7:5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
[790] Proverbs 31:11, 27-28. The heart of her husband doth safely trust in her, so that he shall have no need of spoil.... She looketh well to the ways of her household, and eateth not the bread of idleness. Her children arise up, and call her blessed; her husband also, and he praiseth her.
[791] Proverbs 5:8. Remove thy way far from her, and come not nigh the door of her house. See Genesis 39:8-10.
Q. 139. What are the sins forbidden in the seventh commandment?
A. The sins forbidden in the seventh commandment, besides the neglect of the duties required,[792] are, adultery, fornication,[793] rape, incest,[794] sodomy, and all unnatural lusts;[795] all unclean imaginations, thoughts, purposes, and affections;[796] all corrupt or filthy communications, or listening thereunto;[797] wanton looks,[798] impudent or light behaviour, immodest apparel;[799] prohibiting of lawful,[800] and dispensing with unlawful marriages;[801] allowing, tolerating, keeping of stews, and resorting to them;[802] entangling vows of single life,[803] undue delay of marriage,[804] having more wives or husbands than one at the same time;[805] unjust divorce,[806] or desertion;[807] idleness, gluttony, drunkenness,[808] unchaste company;[809] lascivious songs, books, pictures, dancings, stage plays;[810] and all other provocations to, or acts of uncleanness, either in ourselves or others.[811][792] Proverbs 5:7. Hear me now therefore, O ye children, and depart not from the words of my mouth. See Proverbs 4:23, 27.
[793] Hebrews 13:4. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. Ephesians 5:5. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of God. See Galatians 5:19.
[794] 2 Samuel 13:14. Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her. 1 Corinthians 5:1. It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. Mark 6:18. For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
[795] Romans 1:24, 26-27. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves.... For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. Leviticus 20:15-16. And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
[796] Matthew 5:28. But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 15:19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. Colossians 3:5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.
[797] Ephesians 5:3-4. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. See Proverbs 7:5, 21-22.
[798] Isaiah 3:16. Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet. 2 Peter 2:14. Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children.
[799] Proverbs 7:10, 13. And, behold, there met him a woman with the attire of an harlot, and subtle of heart.... So she caught him, and kissed him, and with an impudent face said unto him....
[800] 1 Timothy 4:3. Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
[801] Mark 6:18. For John had said unto Herod, It is not lawful for thee to have thy brother’s wife. Malachi 2:11-12. Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. See Leviticus 18:1-21.
[802] 1 Kings 15:12. And he took away the sodomites out of the land, and removed all the idols that his fathers had made. 2 Kings 23:7. And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove. Leviticus 19:29. Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. Jeremiah 5:7. How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses. See Deuteronomy 23:17-18; Proverbs 7:24-27.
[803] Matthew 19:10-11. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. But he said unto them, All men cannot receive this saying, save they to whom it is given.
[804] 1 Corinthians 7:7-9. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. Genesis 38:26. And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
[805] Malachi 2:14-15. Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. Matthew 19:5. And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
[806] Malachi 2:16. For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously. Matthew 5:32. But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Matthew 19:8-9. He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
[807] 1 Corinthians 7:12-13. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
[808] Ezekiel 16:49. Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. See Proverbs 23:30-33.
[809] Genesis 39:19. And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. See Proverbs 5:8.
[810] Ephesians 5:4. Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. Romans 13:13. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 1 Peter 4:3. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries. See Ezekiel 23:14-16; Isaiah 3:16; 23:15-17; Mark 6:22.
[811] 2 Kings 9:30. And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. Jeremiah 4:30. And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life. Ezekiel 23:40. And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments.
Q. 140. Which is the eighth commandment?
A. The eighth commandment is, Thou shalt not steal.[812][812] Exodus 20:15. Cf. Deuteronomy 5:19.
Q. 141. What are the duties required in the eighth commandment?
A. The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man and man;[813] rendering to everyone his due;[814] restitution of goods unlawfully detained from the right owners thereof;[815] giving and lending freely, according to our abilities, and the necessities of others;[816] moderation of our judgments, wills, and affections concerning worldly goods;[817] a provident care and study to get,[818] keep, use, and dispose these things which are necessary and convenient for the sustentation of our nature, and suitable to our condition;[819] a lawful calling,[820] and diligence in it;[821] frugality;[822] avoiding unnecessary lawsuits,[823] . and suretiship, or other like engagements;[824] and an endeavor, by all just and lawful means, to procure, preserve, and further the wealth and outward estate of others, as well as our own.[825][813] Psalm 15:2, 4. He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.... In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. Micah 6:8. He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? Zechariah 8:16-17. These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates: And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD. See Zechariah 7:4, 10.
[814] Romans 13:7. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
[815] Leviticus 6:2-5. If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour; Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein: Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering. See Luke 19:8.
[816] Luke 6:30, 38. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.... Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 1 John 3:17. But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? Ephesians 4:28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Galatians 6:10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
[817] 1 Timothy 6:6-9. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. See Galatians 6:14.
[818] 1 Timothy 5:8. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
[819] Proverbs 27:23. Be thou diligent to know the state of thy flocks, and look well to thy herds. See verses 24-27. Ecclesiastes 2:24. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. Ecclesiastes 3:12-13. I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 1 Timothy 6:17-18. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate. See Isaiah 38:1; Matthew 11:8.
[820] 1 Corinthians 7:20. Let every man abide in the same calling wherein he was called. See Genesis 2:15; 3:19.
[821] Ephesians 4:28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Proverbs 10:4. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. Romans 12:11. Not slothful in business; fervent in spirit; serving the Lord.
[822] John 6:12. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Proverbs 21:20. There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
[823] 1 Corinthians 6:1. Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? See verses 2-9.
[824] Proverbs 11:15. He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. See Proverbs 6:1-6.
[825] Leviticus 25:35. And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Philippians 2:4. Look not every man on his own things, but every man also on the things of others. See Deuteronomy 22:1-4; Exodus 23:4-5; Genesis 47:14, 20; Matthew 22:39.
Q. 142. What are the sins forbidden in the eighth commandment?
A. The sins forbidden in the eighth commandment, besides the neglect of the duties required,[826] are, theft,[827] robbery,[828] man-stealing,[829] and receiving any thing that is stolen;[830] fraudulent dealing,[831] false weights and measures,[832] removing landmarks,[833] injustice and unfaithfulness in contracts between man and man,[834] or in matters of trust;[835] oppression,[836] extortion,[837] usury,[838] bribery,[839] vexatious lawsuits,[840] unjust inclosures and depopulations;[841] ingrossing commodities to enhance the price;[842] unlawful callings,[843] and all other unjust or sinful ways of taking or withholding from our neighbour what belongs to him, or of enriching ourselves;[844] covetousness;[845] inordinate prizing and affecting worldly goods;[846] distrustful and distracting cares and studies in getting, keeping, and using them;[847] envying at the prosperity of others;[848] as likewise idleness,[849] prodigality, wasteful gaming; and all other ways whereby we do unduly prejudice our own outward estate,[850] and defrauding ourselves of the due use and comfort of that estate which God hath given us.[851][826] James 2:15-16. If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 1 John 3:17. But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
[827] Ephesians 4:28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
[828] Psalm 62:10. Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
[829] 1 Timothy 1:10. For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine.
[830] Proverbs 29:24. Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not. Psalm 50:18. When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
[831] 1 Thessalonians 4:6. That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. Leviticus 19:13. Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
[832] Proverbs 11:1. A false balance is abomination to the LORD: but a just weight is his delight. Proverbs 20:10. Divers weights, and divers measures, both of them are alike abomination to the LORD.
[833] Deuteronomy 19:14. Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it. See Proverbs 23:10.
[834] Amos 8:5. Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? Psalm 37:21. The wicked borroweth, and payeth not again: but the righteous showeth mercy, and giveth.
[835] Luke 16:10-12. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
[836] Ezekiel 22:29. The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. Leviticus 25:17. Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
[837] Matthew 23:25. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Ezekiel 22:12. In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
[838] Psalm 15:5. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
[839] Job 15:34. For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
[840] 1 Corinthians 6:6-8. But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Proverbs 3:29-30. Devise not evil against thy neighbour, seeing he dwelleth securely by thee. Strive not with a man without cause, if he have done thee no harm.
[841] Isaiah 5:8. Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! Micah 2:2. And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
[842] Proverbs 11:26. He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
[843] Acts 19:19. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. See verses 24-25.
[844] James 5:4. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Proverbs 21:6. The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. See Job 20:19.
[845] Luke 12:15. And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
[846] 1 Timothy 6:5. Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. Colossians 3:2. Set your affection on things above, not on things on the earth. 1 John 2:15-16. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. See Proverbs 23:5; Psalm 62:10.
[847] Matthew 6:25, 31, 34. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?... Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?... Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Ecclesiastes 5:12. The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
[848] Psalm 73:3. For I was envious at the foolish, when I saw the prosperity of the wicked. See Psalm 37:1, 7.
[849] 2 Thessalonians 3:10-11. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. See Proverbs 18:9.
[850] Proverbs 21:17. He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. Proverbs 23:20-21. Be not among winebibbers; among riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. See Proverbs 28:19.
[851] Ecclesiastes 4:8. There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. Ecclesiastes 6:2. A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. 1 Timothy 4:3-5. Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer. 1 Timothy 5:8. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Q. 143. Which is the ninth commandment?
A. The ninth commandment is, Thou shalt not bear false witness against thy neighbour.[852][852] Exodus 20:16. Cf. Deuteronomy 5:20.
Q. 144. What are the duties required in the ninth commandment?
A. The duties required in the ninth commandment are, the preserving and promoting of truth between man and man,[853] and the good name of our neighbor, as well as our own;[854] appearing and standing for the truth;[855] and from the heart,[856] sincerely,[857] freely,[858] clearly,[859] and fully,[860] speaking the truth, and only the truth, in matters of judgment and justice,[861] and in all other things whatsoever;[862] a charitable esteem of our neighbors;[863] loving, desiring, and rejoicing in their good name;[864] sorrowing for,[865] and covering of their infirmities;[866] freely acknowledging of their gifts and graces,[867] defending their innocency;[868] a ready receiving of a good report,[869] and unwillingness to admit of an evil report,[870] concerning them; discouraging tale-bearers,[871] flatterers,[872] and slanderers;[873] love and care of our own good name, and defending it when need requireth;[874] keeping of lawful promises;[875] studying and practicing of whatsoever things are true, honest, lovely, and of good report.[876][853] Zechariah 8:16. These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates. Ephesians 4:25. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
[854] 3 John 12. Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
[855] Proverbs 31:8-9. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.
[856] Psalm 15:2. He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
[857] 2 Chronicles 19:9. And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
[858] 1 Samuel 19:4-5. And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good: For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
[859] Joshua 7:19. And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. See verses 15-20.
[860] 2 Samuel 14:18. Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak. See verses 19-20. Acts 20:27. For I have not shunned to declare unto you all the counsel of God.
[861] Leviticus 19:15. Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. Proverbs 14:5, 25. A faithful witness will not lie: but a false witness will utter lies....A true witness delivereth souls: but a deceitful witness speaketh lies.
[862] 2 Corinthians 1:17-18. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true, our word toward you was not yea and nay. Ephesians 4:25. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. See Colossians 3:9.
[863] Hebrews 6:9. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 1 Corinthians 13:7. Beareth all things, believeth all things, hopeth all things, endureth all things.
[864] Romans 1:8. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 2 John 4. I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 3 John 3-4. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. I have no greater joy than to hear that my children walk in truth.
[865] 2 Corinthians 2:4. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. 2 Corinthians 12:21. And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. See Psalm 119:158.
[866] Proverbs 17:9. He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. 1 Peter 4:8. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
[867] 1 Corinthians 1:4-5, 7. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge.... So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ. See 2 Timothy 1:4-5.
[868] 1 Samuel 22:14. Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
[869] 1 Corinthians 13:6-7. Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
[870] Psalm 15:3. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
[871] Proverbs 25:23. The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
[872] Proverbs 26:24-25. He that hateth dissembleth with his lips, and layeth up deceit within him; When he speaketh fair, believe him not: for there are seven abominations in his heart.
[873] Psalm 101:5. Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
[874] Proverbs 22:1. A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. John 8:49. Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. See 2 Corinthians 11:1-12:13.
[875] Psalm 15:4. In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
[876] Philippians 4:8. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Q. 145. What are the sins forbidden in the ninth commandment?
A. The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbours, as well as our own,[877] especially in public judicature;[878] giving false evidence,[879] suborning false witnesses,[880] wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth;[881] passing unjust sentence,[882] calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked;[883] forgery,[884] concealing the truth, undue silence in a just cause,[885] and holding our peace when iniquity calleth for either a reproof from ourselves,[886] or complaint to others;[887] speaking the truth unseasonably,[888] or maliciously to a wrong end,[889] or perverting it to a wrong meaning,[890] or in doubtful and equivocal expressions, to the prejudice of truth or justice;[891] speaking untruth,[892] lying,[893] slandering,[894] backbiting,[895] detracting,[896] tale bearing,[897] whispering,[898] scoffing,[899] reviling,[900] rash,[901] harsh,[902] and partial censuring;[903] misconstructing intentions, words, and actions;[904] flattering,[905] vain-glorious boasting;[906] thinking or speaking too highly or too meanly of ourselves or others;[907] denying the gifts and graces of God;[908] aggravating smaller faults;[909] hiding, excusing, or extenuating of sins, when called to a free confession;[910] unnecessary discovering of infirmities;[911] raising false rumors,[912] receiving and countenancing evil reports,[913] and stopping our ears against just defense;[914] evil suspicion;[915] envying or grieving at the deserved credit of any,[916] endeavoring or desiring to impair it,[917] rejoicing in their disgrace and infamy;[918] scornful contempt,[919] fond admiration;[920] breach of lawful promises;[921] neglecting such things as are of good report,[922] and practicing, or not avoiding ourselves, or not hindering what we can in others, such things as procure an ill name.[923][877] Luke 3:14. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. See 1 Samuel 17:28; 2 Samuel 16:3; 1:9-10, 15-16. He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me. So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.... And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died. And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.
[878] Leviticus 19:15. Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. See Habakkuk 1:4.
[879] Proverbs 19:5. A false witness shall not be unpunished, and he that speaketh lies shall not escape. See Proverbs 6:16, 19.
[880] Acts 6:13. And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law.
[881] Jeremiah 9:3, 5. And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.... And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity. Psalm 12:3-4. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? See Acts 24:2, 5; Psalm 52:1-4.
[882] Proverbs 17:15. He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. See 1 Kings 21:9-14.
[883] Isaiah 5:23. Which justify the wicked for reward, and take away the righteousness of the righteous from him!
[884] 1 Kings 21:8. So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
[885] Leviticus 5:1. And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Acts 5:3. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? See verses 8-9; Deuteronomy 13:8; 2 Timothy 4:16.
[886] 1 Kings 1:6. And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. Leviticus 19:17. Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
[887] Isaiah 59:4. None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
[888] Proverbs 29:11. A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
[889] 1 Samuel 22:9-10. Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine. Psalm 52:1-5. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. Thou lovest all devouring words, O thou deceitful tongue. God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
[890] Psalm 56:5. Every day they wrest my words: all their thoughts are against me for evil. Matthew 26:60-61. But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. See John 2:19.
[891] Genesis 3:5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. See Genesis 26:7, 9.
[892] Isaiah 59:13. In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
[893] Colossians 3:9. Lie not one to another, seeing that ye have put off the old man with his deeds. See Leviticus 19:11.
[894] Psalm 50:20. Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
[895] Psalm 15:3. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
[896] James 4:11. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. See Jeremiah 38:4.
[897] Leviticus 19:16. Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
[898] Romans 1:29-30. Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents.
[899] Genesis 21:9. And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Galatians 4:29. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
[900] 1 Corinthians 6:10. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
[901] Matthew 7:1. Judge not, that ye be not judged.
[902] Acts 28:4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. See James 2:13.
[903] Genesis 38:24. And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. Romans 2:1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
[904] Romans 3:8. And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Psalm 69:10. When I wept, and chastened my soul with fasting, that was to my reproach. See Nehemiah 6:6-8; 1 Samuel 1:13-15; 2 Samuel 10:3.
[905] Psalm 12:2-3. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things.
[906] 2 Timothy 3:2. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy.
[907] Luke 18:9, 11. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others.... The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. Acts 12:22. And the people gave a shout, saying, It is the voice of a god, and not of a man. Exodus 4:10-14. And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. See Romans 12:16; Galatians 5:26; 1 Corinthians 4:6.
[908] Luke 9:49-50. And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us. 2 Corinthians 10:10. For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. Acts 2:13. Others mocking said, These men are full of new wine. See Job 27:5-6; 4:6.
[909] Matthew 7:3-5. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
[910] Proverbs 28:13. He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Genesis 3:12-13. And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. See Proverbs 30:20; Jeremiah 2:35; 2 Kings 5:25; Genesis 4:9.
[911] Proverbs 25:9-10. Debate thy cause with thy neighbour himself; and discover not a secret to another: Lest he that heareth it put thee to shame, and thine infamy turn not away. See Genesis 9:22.
[912] Exodus 23:1. Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
[913] Proverbs 29:12. If a ruler hearken to lies, all his servants are wicked. See Psalm 41:7-8.
[914] Acts 7:56-57. And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord. Job 31:13-14. If I did despise the cause of my manservant or of my maidservant, when they contended with me; What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
[915] 1 Corinthians 13:5. Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. See 1 Timothy 6:4.
[916] Matthew 21:15. And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased. See Numbers 11:29.
[917] Ezra 4:12-13. Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. See Daniel 6:3-4.
[918] Jeremiah 48:27. For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
[919] Matthew 27:28-29. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! See Psalm 35:15-16, 21.
[920] Jude 16. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage. Acts 12:22. And the people gave a shout, saying, It is the voice of a god, and not of a man.
[921] Romans 1:31. Without understanding, covenantbreakers, without natural affection, implacable, unmerciful. 2 Timothy 3:3. Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good....
[922] 1 Samuel 2:24. Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.
[923] 2 Samuel 13:12-13. And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. Proverbs 5:8-9. Remove thy way far from her, and come not nigh the door of her house: Lest thou give thine honour unto others, and thy years unto the cruel. Proverbs 6:33. A wound and dishonour shall he get; and his reproach shall not be wiped away.
Q. 146. Which is the tenth commandment?
A. The tenth commandment is, Thou shalt not covet thy neighbour’s house, thou shall not covet they neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.[924][924] Exodus 20:17. Cf. Deuteronomy 5:21.
Q. 147. What are the duties required in the tenth commandment?
A. The duties required in the tenth commandment are, such a full contentment with our own condition,[925] and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.[926][925] Hebrews 13:5. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 1 Timothy 6:6. But godliness with contentment is great gain. See Philippians 4:11.
[926] Job 31:29. If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him. Romans 12:15. Rejoice with them that do rejoice, and weep with them that weep. See Psalm 122:7-9; 1 Timothy 1:5; Esther 10:3; 1 Corinthians 13:4-7.
Q. 148. What are the sins forbidden in the tenth commandment?
A. The sins forbidden in the tenth commandment are, discontentment with our own estate;[927] envying[928] and grieving at the good of our neighbor,[929] together with all inordinate motions and affections to anything that is his.[930][927] 1 Corinthians 10:10. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. See 1 Kings 21:4; Esther 5:13.
[928] Galatians 5:26. Let us not be desirous of vain glory, provoking one another, envying one another. James 3:14, 16. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.... For where envying and strife is, there is confusion and every evil work.
[929] Psalm 112:9-10. He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. See Nehemiah 2:10.
[930] Romans 7:7-8. What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Romans 13:9. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Colossians 3:5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. Deuteronomy 5:21. Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
Q. 149. Is any man able perfectly to keep the commandments of God?
A. No man is able, either of himself,[931] or by any grace received in this life, perfectly to keep the commandments of God;[932] but doth daily break them in thought,[933] word, and deed.[934][931] James 3:2. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. John 15:5. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. Romans 8:3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.
[932] Ecclesiastes 7:20. For there is not a just man upon earth, that doeth good, and sinneth not. 1 John 1:8, 10. If we say that we have no sin, we deceive ourselves, and the truth is not in us.... If we say that we have not sinned, we make him a liar, and his word is not in us. Galatians 5:17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Romans 7:18-19. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.
[933] Genesis 6:5. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Genesis 8:21. And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. James 1:14. But every man is tempted, when he is drawn away of his own lust, and enticed.
[934] Romans 3:9. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin. See verses 10-19; James 3:2-13.
Q. 150. Are all transgressions of the law of God equally heinous in themselves, and in the sight of God?
A. All transgressions of the law of God are not equally heinous; but some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.[935][935] John 19:11. Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. 1 John 5:16. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. Hebrews 2:2-3. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him. See Psalm 78:17, 32, 56; Ezekiel 8:6, 13, 15.